Synopsis7Feb

Abstract (50 words) Synopses (500 words)

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https://pzwiki.wdka.nl/mediadesign/Calendars:Networked_Media_Calendar/Networked_Media_Calendar/24-01-2018_-Event_1

Reading – Tash

The Digital Universal Library and the myth of chaos
by Sanne Koevoets, in Webs of Feminist Knowledge Online

Abstract (50)

In this essay, Sanne Koevoets offers the FRAGEN database as an example of a feminist digital library which, through transparent processes and inclusive interfaces, is questioning and rejecting the biased structures of online knowledge spaces as we know them.

Synopses (500)

This essay is a feminist critique on digital libraries written by Sanne Koevoets (NL); who is a researcher and lecturer on new media cultures and gender studies.

It begins with an excerpt from Jose Luis Borges’ pivotal work ‘The Library of Babel’ (1941, English translation 1962), a short story which figures a vast library that consists of an infinite number of hexagonal spaces, holding an unlimited number of books. But the promise of a ‘Universal Library’, which would hold all of human knowledge, has always been a problematic one. Even with the rise of digital technologies, with its capacity for storage and its sophisticated search tools, Koevoets argues that the reality is both more complex and more mundane than the dream. Introducing her first criticism, she explains that “While the fantasy of a (digital) Universal Library may be philosophically or metaphysically compelling, the politics of selection and access – and thus of ordering techniques – are ever present on the Web.”

Next to the fundamental fact that every library is by definition selective in its collection of texts, Koevoets points out that technology is a social construct and thus not value-neutral. Our interactions with online spaces are governed by algorithms, which often conform to market forces and increasingly define and dominate how information is presented to us. In this way, largely invisible processes like ranking algorithms are becoming co-producers of authority, and to some, “the most pervasive source of bias in the history of research.” She ends this section with the essential question of the essay: “Under such conditions, how can webs of feminist knowledge be represented online?”

With the problems exposed, Koevoets brings forward a case study called FRAGEN: The FRAmes on GENder in Europe project, a digital feminist library constructing an online database of core feminist texts from all 27 EU countries, and Croatia and Turkey. The first, key difference between this project, and say, that of the Google Books project, is that FRAGEN tends towards specificity rather than totalizing inclusivity. The second, is the issue of transparency. FRAGEN’s approach to selection does not pretend to be neutral nor exhaustive. The library openly shares the identity of its librarians: key feminist figures from each of the 29 states, all chosen by committee. It also shares insights into the criteria by which these key figures were asked to select texts for a “longlist,” then on how “longlists” were pared down into “shortlists" of ten texts per country. Koevoets argues that “the combination of transparency and the way in which different local views and conceptualizations were used to provide access to the database via multiple route of entry (for instance by country, author, topic: etc.) lends the database a certain fluidity.”

The last section of the essay focuses on the website of the database, an interface which allows and invites other researchers to reflect and comment on the library texts in a comparative way. This is another way in which the FRAGEN database and website are set up to actively eschew claims to objectivity, and to represent the constellations of feminist knowledge in all their partiality.

In conclusion, Koevoets posits that it is the responsibility of every digital librarian, and feminist researcher, to take seriously the implications and assumptions that are built into the very structure of online knowledge spaces. “In order to make feminist knowledge accessible online, not only the politics of selection, but also the politics of the index must be addressed.”

Opinion / notes

Sanne Koevoets brings together issues of archive politics, bias in technology, and feminist methodology in a clear and concise way. I am especially interested by her critique on ranking algorithms and how it ties into her rejection of the ‘universal’ anything, which is also a key pillar in the understanding of situated knowledge.

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The Suspicious Archive
by James T. Hong

Abstract (50)

This piece written by Taiwanese artist James T. Hong questions two main aspects of the modern ‘archive’. The first is its interpretation and subsequent relation to its reader, where Hong focuses on the effect of an archive rather than its content. The second is a critique of English as the dominant language used to deal with the preservation and distribution of knowledge.

Synopses (500)

James T. Hong is a filmmaker and artist based in Taiwan, and in this two-part essay he explores his suspicions on the ‘archive’; a critique built on the fundamental questions of interpretation and linguistics.

In part one, he considers a paranodal analysis of the archive as opposed to a forensic one. He asserts that the key to understanding an archive lies not in what it is (“a non-random collection of things”) but in the relationships between its intention, existence and subsequent interpretation by others. Following this, three very basic questions should be asked of any archive:

1. Why does this archive exist?
2. What is missing from the archive?
3. Why does this archive contain this item rather than another?

Hong develops his position by looking at the internet – which he sees as a kind of decentralized archive, one which is nevertheless completely hierarchical in action. He criticizes processes like SEME (Search Engine Manipulation Effect), and questions censorship on a general scale, which may not always be top-down, but is in any case a threat to agonism and diversity. Hong warns against the internet becoming a mirror of things we already know and accept. “Removing the “ugliness” cleanses the archive, and the archive is us for future generations. This cleansing is thus a gross manipulation of the record of our present world.” Tying this back to his core issue of interpretation, he ends this section with a quote by philosopher Cristina Lafont: “to be human is not primarily to be a rational animal, but first and foremost to be a self-interpreting animal.”

The implications of this ‘interpretiveness’ of humanity carry huge political and cultural weight when set against the linguistic nature of hermeneutic knowledge. “In a linguistically articulated world, language is not simply a set of arbitrary signs that refer to objects within the world; language is rather the very means with which the world shows itself to us. Interpretive understanding is always a mediation between the strange and the familiar in some kind of language.”

The power of language over our understanding of ourselves (through the archive or otherwise) is the main focus of Part 2 of the essay, subtitled Every Word Is a Prejudice. References to Nietszche, Martin Heidegger and Hans-Georg Gadamer, explore philosophical concepts of truth, objectivity and morality, while contemporary examples of the news media cycle are used to question the way reality is perceived and believed – in what language and to what audience?

The essay continues on to chart the rise of English as the world’s lingua franca, and its current dominance in literature, science and journalism. Hong then arrives at his critical argument: “I claim very simply and crudely that nothing is really true, that nothing really matters, unless or until it is in English. This could be called a form of “imperialist linguistic idealism,” and it goes hand in hand with the implicit, globalist assumption that nature’s preferred way of being represented is in English—scientific or otherwise.” This legacy of the English language, and its increasingly powerful gatekeepers, must be taken seriously.

The essay concludes with the simple but significant idea that though language in itself holds no intentions, power is invested in it by the people who use and promote them. It is therefore imperative that we ask not just why it is used but how it can be used in a better way.

Opinion / notes

It’s interesting to me that Hong’s criticism of language focuses on the way English is used instead of how it is constructed. He also proposes ways in which we can turn this usage on its head: “English can also be used as language of opposition, as a critique of itself, its assumptions, its users, its attendant ideologies, and its dominance. The world can be made bigger again, if we, at the very least, use different words and diverse concepts.” This view of language as a critical tool on discourse is very relevant to my interests in this project.

Reading – Joca

Ilett, Rosemary Catherine (2003) Outstanding issues: gender, feminisms and librarianship.

Chapter 4, section 3: Gender and librarianship : revisiting trait theory (page 97 - 116)

Abstract (50)

In this chapter Rosemary Illet uses feminist critique to show that the use trait theory to define an ideal type of profession ignores the relationship between professionalization, gender and power. She illustrates that by assessing librarianship through trait theory.

Synopses (500)

In Outstanding issues: gender, feminisms and librarianship Rosemary Ilett analyzes the profession from a gendered position. For this synopsis I focus on chapter four, section three, where Ilett shows why librarianship was considered a not a real profession following trait theory: a way of analyzing a phenomenon by identifying aspects of a personality, in this case ‘the professional’. The author uses feminist critique to show that the use of traits alone to define an ideal type of profession does not offer a complete view; Doing so ignores the relationship between professionalization, gender and power.

She illustrates that by assessing librarianship following four components of the ideal profession according to trait theory. Negative stereotypes considering working women have a big influence in librarianship being assessed as semi-professional according to trait theory.

The first component she analyzes is that a profession has to have a specialist knowledge base, of which the output is original. This is for a number of reasons problematic for a female-dominated job like librarian according to Ilett. Stereotypically women are seen as less likely to have specialist knowledge. Next to that women are typically given work that is of a lesser importance, having a secondary relationship to knowledge production.

This same mechanism is visible in the image of a librarian, where one may see activities as cataloging and classification as secondary to knowledge production. There is however criticism on this view, which Ilett shows by for example referring to Gwinup (1974): “librarianship contained independent thought and ‘intellectual functions’ beyond the clerical”.

A second component is that according to trait theory a profession needs to be open for unions. Librarians are less engaged with unions then other workers. Ilett argues that women librarians are less likely to be active in a union, because challenging male management structures is associated with unfeminine behavior. Another problem is that many women have to balance home and work roles, leaving less time for engagement in an union. The professional associations set up for librarians were not established with the needs and challenges of women in mind.

The third component is that essential parts of librarianship are gendered. Service is an important part of librarianship, but it is extremely related to gender assumptions. Trait theory positions professional services as being an expert-consumer relationship. The equal and democratic relationship between user and librarian doesn’t fit in the male view of professionalism.

To conclude, Ilett analyzes the need for autonomy and independence as essential traits for a profession. These aspects are negatively affected by the negative image of librarianship. One cause of this is the view of librarianship as a secondary job. The author gives as an example that in the National Health Service librarians are paid within administrative and clerical grades, as there is no separate payment grade for them. Another reason for this negative image are sexist archetypes that devalue the profession for both men and women.

Reading - Alice

After the future: n Hypotheses of Post-Cyber Feminism by Helen Hester

Abstract

Helen Hester, who is a member of the feminist collective Laboria Cuboniks, provides a critical approach to early cyberfeminist theories, while attempting to provide new methods of applying them to today's context.

Synopsis

Hester explores the practices and debates that appeared in the relationship between gender and technology, in the idea that they are still necessary and relevant today, even though taking them for granted is not advisable. Her first criticism of cyberfeminism comes from semantics. Quoting Susanna Paasonen, Hester makes the point that the word 'cyber' is too outdated and unappealing, and cannot be applied to today's 'domestication' of digital use. The term 'cyber' seems to describe a future in the world of technology, as seen three decades ago, and does not have much significance for contemporary technology users.

The work of Sadie Plant, 'Zeros + Ones' in particular, is at the base of this debate. Plant links the development of technology to the introduction of women in the workplace. The typewriter, viewed as a disruptive element in the work field, dominated by a monolith of white, cis males, which allowed women the power to manipulate information through tactile intervention. The women behind the typewriters are compared to a legion of zeros, against the male 'one'. Hester is slightly critical of Plant's insistence on blurring the boundaries between psychoanalysis, labor theories and gender as disruption, while being unable to provide a clear strategy for political action. As Alberto Toscano notes, this work promotes the idea that change can come from individual users of technology, on a micro level, rather that organizing together against the power structures.

A new approach to cyberfeminism includes the desire of creating self-organized networks, online and offline. There is also a tendency towards decentralization and inclusion, which can be translated in cyberfeminists reluctance to agree on a set definiton for the term cyberfeminism. In recent years, a large number of variations on feminist groups have appeared, throughout which one's identification as feminist or as woman is not enough of a link between individuals.

Therefore, the concept of disidentification has been put forward. One of the most significant examples from cyberfeminist approaches is the Old Boys Network's '100 anti-theses of cyberfeminism'. Represented by a list of 100 anti-definitions, the work maps the concept of cyberfeminism through what it is not, rather than what it is. While these anti-definitions are an attempt to break the limits and remove any labels from the movement, it does not offer much clues regarding its direction or purpose, thus preventing a collaborative action that could arise from commonalities between individuals. Refusing to settle for an identity can have a double impact: first, it can provide anyone an entry point into the culture, without implying the need for previous affinities or knowledge; second, it restricts the potential for association based on common interests and values, since it does not offer any indication of these ideas or values in the first place.

To conclude, Hester suggests ways to bring these concepts into a more relevant approach. She claims that, since the political context has largely changed since the end of the 20th century, the approaches also need to change. A suggested method of 'reanimating cyberfeminism for the 21 century' is to take the risk of moving beyond disidentification, and creating instead a definition that does not restrict, but is fluid and invites collaborative practices. She further suggests the creation of 'n hypotheses' as a reconfiguration to the '100 anti-theses', an unlimited series of positive statements that can invite further exploration and political action. She concludes by offering her own version of a definition: 'Xenofeminism is a gender abolitionist, anti-naturalist, technomaterialist form of post-humanism, building upon the insights of cyberfeminism. Its future is unmanned'

The scent of a woman's text - Are women writers really inferior? by Francine Prose

Abstract

In an article appeared in Harper's Magazine in 1998, Francine Prose takes a critical approach to the alleged differences between the writing styles of female and male writers, based on the preconception that the reader can identify the gender of the author.

Synopsis

In an age when whatever Oprah Winfrey reads becomes an instant success, Prose looks at the gender imbalance that still, somehow, exists in the literary field. On what literary awards are concerned, the battles are still being fought by a majority of men, even though every year more and more high quality books written by women appear. In the area of non-commercial fiction, critical reviews are essential for a writer to be recognized and, ultimately, sold, and women often suffer from „critical neglect”.

Since statistics show that works by women are less represented than works by men, Prose asks a few questions: „Is fiction by women really worse? Perhaps we simply haven't learned how to read what women write?”. Author Diane Johnson argues that men are not accustomed with the topics that women might write about. Do women and men approach writing differently, or do we, as readers, have different expectations from a written work, based on the gender of its author? Some readers might assume that a work by a female author might not deal with „serious” topics, a claim that Virginia Woolf also refers to in „A room of one's own.”

Even though today most people will deny that they have any gender preconceptions regarding writing, past critics have not been shy to express their opinions on female writers. One such example is Norman Mailer, who famously claimed that he doubts „if there will be a really exciting woman writer until the first whore becomes a call girl and tells her tale.” Thus, the only stories worth telling by women, in his view, would still be on their experiences with men. Other examples of men generalizing women's writing based mostly on their gender are presented, from Edmund Wilson claiming women writers complain constantly or Bernard Bergonzi's opinion that women novelists „like to keep their focus narrow”. Therefore, it is not much of a surprise that female authors throughout history have hidden their true selves under male pseudonyms, such as George Eliot or the Bronte sisters.

Following a quote from Cynthia Ozick's essay „Previsions of the Demise of the Dancing Dog”, where she presents some texts to students who later claim they can identify a female writer by the style of her „sentimental” writing, Prose gives us her own examples of male and female authored texts, in a blind-taste attempt. She offers examples that turn the assumptions on their head, with male authors with a narrow focus and sentences filled with emotions, to cold, rational paragraphs conceived by women. Another characteristic believed to be specific to female writers is their focus on interiors, family stories and, in general, private topics that care less general than the men who write adventurous works of fiction. Prose quickly destroys this assumption with examples that state the opposite.

Male writers are rarely criticized in the same terms as women. Men authors are often praised for expressing anger or other emotions, for tacking complex plots, focusing their stories in a single location, or spreading their writing in hundreds of pages, while women get criticized for doing the same.

To conclude, Prose imagines a future in which gender will be forgotten, at least in the literary world. Since there is little truth in the assumption that women and men write differently, when authors will no longer be put into gendered categories, writing will simply be good, or bad, regardless of who is behind the words.