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*Warren Weaver makes this particularly clear in an  essay  aiming  at  a  wider  diffusion  of  the  mathematics  of information:  "The  word information, in  this  theory,  is  used  in  a special  sense  that  must  not  be  confused  with  its  ordinary  usage.  In particular, information must not be confused with meaning . . . To be  sure,  this  word  information  in  communication  theory  relates not so much to what you do say, as to what you could say. That is, information  is  a  measure  of  one's  freedom  of  choice  when  one selects  a  message  .  .  .  Note  that  it  is  misleading (although  often convenient)  to  say  that  one  or  the  other  message  conveys  unit information.  The  concept  of  information  applies  not  to  the individual  messages  (as  the  concept  of  meaning  would),  but rather  to  the situation  as  a  whole  .  .  .  [A  mathematical  theory  of communication]  deals  with  a  concept  of  information which characterizes  the  whole  statistical  nature  of  the  information source, and is not concerned with the individual messages . . . The concept  of  information  developed  in  this  theory  at first  seems disappointing and bizarre—disappointing because it has nothing to do  with  meaning,  and  bizarre  because  it  deals  not  with  a  single message  but  rather  with  the  statistical  character  of  a  whole ensemble  of  messages,  bizarre  also  because  in  these  statistical terms the two words information and uncertainty find themselves to be partners."  page 57  
*Warren Weaver makes this particularly clear in an  essay  aiming  at  a  wider  diffusion  of  the  mathematics  of information:  "The  word information, in  this  theory,  is  used  in  a special  sense  that  must  not  be  confused  with  its  ordinary  usage.  In particular, information must not be confused with meaning . . . To be  sure,  this  word  information  in  communication  theory  relates not so much to what you do say, as to what you could say. That is, information  is  a  measure  of  one's  freedom  of  choice  when  one selects  a  message  .  .  .  Note  that  it  is  misleading (although  often convenient)  to  say  that  one  or  the  other  message  conveys  unit information.  The  concept  of  information  applies  not  to  the individual  messages  (as  the  concept  of  meaning  would),  but rather  to  the situation  as  a  whole  .  .  .  [A  mathematical  theory  of communication]  deals  with  a  concept  of  information which characterizes  the  whole  statistical  nature  of  the  information source, and is not concerned with the individual messages . . . The concept  of  information  developed  in  this  theory  at first  seems disappointing and bizarre—disappointing because it has nothing to do  with  meaning,  and  bizarre  because  it  deals  not  with  a  single message  but  rather  with  the  statistical  character  of  a  whole ensemble  of  messages,  bizarre  also  because  in  these  statistical terms the two words information and uncertainty find themselves to be partners."  page 57  


*The  undetermined  field  of  stimuli  that  can  yield  various  forms  of redundant  organization  is not  the  opposite  of  the  "right  form,"  just as a  nonperceivable,  amorphous  whole  is  not  the  opposite  of  the percept.  The  subject  chooses  the  most  redundant  form  out of  a particular  field  of  stimuli  when  he  has  reasons  to do  so,  but  he  can disregard  the  "right  form"  in  favor  of  other  patterns  of  coordina-tion that have remained in the background. According  to  Ombredane.  it  should  be  possible  to  characterize different ways of exploring the field of stimuli from both an operational  and  a  typological  standpoint:  "There  are  those  who  cut  their exploration  short  and  opt  for  a  particular  structure  before  having a chance  to  use  all  the  information  they  could  have  gathered;  there are  those  who  prolong  their  exploration  and  refuse to  adopt  any structure;  and  then  there  are  those  who  reconcile  the  two  attitudes and try to be aware of several possible structures before they inte-grate  them  into  a progressively  constructed  unitary percept.  There are  also  those  who  slide  from  one  structure  to  the next  without being  aware  of  the incompatibilities  between  them. This  is  what happens  in  people  suffering  from  hallucinations.  If  perception  is  a form  of  'commitment.'  there  are  different  ways  in  which  one  can commit  oneself,  or  refuse to commit  oneself,  to  seeking  useful  information." page 82
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Latest revision as of 06:38, 10 June 2015

Umberto Eco-The Open Work

  • The existence of these relationships of cause and effect in systems organized according to decreasing entropy is at the basis of memory. Physically speaking, memory is a record (an imprint, a print), an "ordered macroarrangement, the order of which is preserved: a frozen order, so to speak."' Memory helps us reestablish causal links, reconstruct facts. "Since the second law of thermodynamics leads to the existence of records of the past, and records store infor-mation, it is to be expected that there is a close relationship between entropy and information." page 49
  • We shouldn't, therefore, be too surprised by the frequent use of the term "entropy" in information theories, since to measure a quantity of information means nothing more than to measure the levels of order and disorder in the organization of a given message. page 49
  • Let's say I want to transmit the message "Mets won" to another fan who lives on the other side of the Hudson. Either I shout it at him with the help of a loudspeaker, or I have it wired to him by a possibly inexperienced telex operator, or I phone it to him over a static-filled line, or I put a note in the classic bottle and abandon it to the whims of the current. One way or another, my message will have to overcome a certain number of obstacles before it reaches its destination; in information theory, all these obstacles fall under the rubric "noise." page 51
  • "A piece of information, in order to contribute to the general information of a community, must say something substantially different from the community's previous common stock of information." To illustrate this point, he cites the example of great artists, whose chief merit is that they introduce new ways of saying or doing into their community. He explains the public consumption of their work as the consequence of the work's inclusion within a collective background—the inevitable process of popularization and banalization that occurs to any novelty, any original work, the moment people get used to it.' page 53
  • Thus, the larger the amount of information, the more difficult its com-munication; the clearer the message, the smaller the amount of information.
  • Warren Weaver makes this particularly clear in an essay aiming at a wider diffusion of the mathematics of information: "The word information, in this theory, is used in a special sense that must not be confused with its ordinary usage. In particular, information must not be confused with meaning . . . To be sure, this word information in communication theory relates not so much to what you do say, as to what you could say. That is, information is a measure of one's freedom of choice when one selects a message . . . Note that it is misleading (although often convenient) to say that one or the other message conveys unit information. The concept of information applies not to the individual messages (as the concept of meaning would), but rather to the situation as a whole . . . [A mathematical theory of communication] deals with a concept of information which characterizes the whole statistical nature of the information source, and is not concerned with the individual messages . . . The concept of information developed in this theory at first seems disappointing and bizarre—disappointing because it has nothing to do with meaning, and bizarre because it deals not with a single message but rather with the statistical character of a whole ensemble of messages, bizarre also because in these statistical terms the two words information and uncertainty find themselves to be partners." page 57
  • The undetermined field of stimuli that can yield various forms of redundant organization is not the opposite of the "right form," just as a nonperceivable, amorphous whole is not the opposite of the percept. The subject chooses the most redundant form out of a particular field of stimuli when he has reasons to do so, but he can disregard the "right form" in favor of other patterns of coordina-tion that have remained in the background. According to Ombredane. it should be possible to characterize different ways of exploring the field of stimuli from both an operational and a typological standpoint: "There are those who cut their exploration short and opt for a particular structure before having a chance to use all the information they could have gathered; there are those who prolong their exploration and refuse to adopt any structure; and then there are those who reconcile the two attitudes and try to be aware of several possible structures before they inte-grate them into a progressively constructed unitary percept. There are also those who slide from one structure to the next without being aware of the incompatibilities between them. This is what happens in people suffering from hallucinations. If perception is a form of 'commitment.' there are different ways in which one can commit oneself, or refuse to commit oneself, to seeking useful information." page 82