User:Tisa/research log: Difference between revisions
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==Lecture #1== | ==Lecture #1== | ||
*" | *"Technology has built a house where we all live" - knowing about its secret passages and doors. | ||
*"Technology changes social and individual relationships between us and forces us to look and redefine our notions of power an responsibility." | *"Technology changes social and individual relationships between us and forces us to look and redefine our notions of power an responsibility." | ||
*"Technology is a system. ... It | *"Technology is a system. ... It involves organization, procedure, symbols, equations, and most importantly mindset!" | ||
* | *Technology > ways of doing something, as formalized practice. ''Dennis Balding'' says: There is tech for prayer, as well as for plowing, for controlling fear, as well as controlling flood. | ||
*(example of the magnifying glass) development that leads to the right of the practitioners to exclusive practice practice of technnology > professions are born. exclusifying the tools. | |||
*practice defines content. | |||
13:30 | |||
=Donna Haraway: Cyborg manifesto= | =Donna Haraway: Cyborg manifesto= |
Revision as of 10:30, 24 September 2020
The structure of this research log is yet to be figured out. Rather than a taxonomization by date, tax. by reference is more suitable. Interconnections between texts have to be somehow established. This is the backend. The front end, I imagine, will be a web interface and the final written thesis (as a summary and a static articulation of the research process).
Ursula Franklin: The Real World of Technology
5 lectures from 1989 available here
Lecture #1
- "Technology has built a house where we all live" - knowing about its secret passages and doors.
- "Technology changes social and individual relationships between us and forces us to look and redefine our notions of power an responsibility."
- "Technology is a system. ... It involves organization, procedure, symbols, equations, and most importantly mindset!"
- Technology > ways of doing something, as formalized practice. Dennis Balding says: There is tech for prayer, as well as for plowing, for controlling fear, as well as controlling flood.
- (example of the magnifying glass) development that leads to the right of the practitioners to exclusive practice practice of technnology > professions are born. exclusifying the tools.
- practice defines content.
13:30
Donna Haraway: Cyborg manifesto
21-9-20
"relation between Organism and machine has been a border war" pg. 2
"boundary between human and animal is breached" pg. 4
ghost machine, inner power + link to Dolar, thinking machines pg. 4
Mazuir Rafal: The dao of improvisation
22-9-20
- (mentions Henri Bergson "bergsonian intuition/intuitive cognition" & Stockhausen "intuitive music" and Cardew "free improvisation")
"You cannot see improvised music through 'what' to play, but rather through 'how' to play."
"... free and intuitive improvisation is a kind of action strategy and as many artists presumed over the centuries, is in fact an exceptionally effective strategy, allowing extraordinary creative actions, results of which can exceed our expectations (or even go far beyond our ability to understand)."
"... it should be considered a way of action, and a way of action that is not related to any specific stylistic (this particular feature was called 'non-idiomatic' by Derek Bailey)."
"... The changes, related to the processual thinking of the world and to the belief in non – existence of static objects together with the belief in constant movement in the subatomic world. Acceptance (or, at least, not radical rejection) of Bergson’s thesis on the change being the basis of reality and exploring the experiences of culture, for which Yiqing -The Book of changes- is an essential writing, seems just natural in the attempt to formulate a philosophical strategy of free improvisation."
- state of the "transparent mind"
- weiwuwei action without action
..."When one's wisdom does not think of the right or the wrong (of a question under discussion), that shows the suitability of the mind (for the question)."