2nd Final Essay:

“The Gait Analysis is the study of human motion. The study is a tool to understand and quantify the locomotion pattern of a person, patterns that includes body movements and the mechanics of muscles activities. The last developments of surveillance technologies are showing an increasing interest in this identification technique. The characteristic of the gait, as a unique feature of an individual during ambulation, is becoming an affective object for surveillance biometrics techniques (tools based on metrics related to individual characteristics). Surveillance technologies are ubiquitous watchers of the movements of our public bodies and furthermore able to quantify, categorize, detect and track the characteristics of them. Described as a “non invasive biometric”, as it doesn’t require the cooperation with the subject and the system, this technique can literally “make use” of your personal body language that is observable through walking.

Power is becoming environmental and bodies are places of political and technological -as well cultural- debate.

Does this space includes opportunities of resilience?

What’s the role of human agency in its relationship with the political and social control systems?”

POWER AND SUBJECTIVITY: THE CONCEPT OF BIO-POLITICS

“Discipline tries to rule a multiplicity of men to the extent that their multiplicity can and must be dissolved into individual bodies that can be kept under surveillance, trained, used, and, if need be, punished “ (Foucault, Society must be defended)

Opening this text with the question of of human agency vs control implies an automatic reference to Foucault and its concept of “Biopolitics” (or “Biopower”). The philosopher describes the political transformation of the 19th Century as a shift from an organization of sovereign power to a body-centered kind of power. Power’s is held over life and the biological comes under state control. Characteristic of the classical sovereign State was the right of life and death, or more precisely, the right to kill. The new complementary right of the new paradigms of power is the “power to make live and let die”* (Foucault- Society must be defended). Some of the techniques used by governments to do so are all centered on the individual body. These techniques are used to ensure “spatial distribution of bodies” and, using Foucault’s words, are methods of “separation, alignment, serialization and surveillance”. In short, these methods are techniques of taking control over bodies. I already analyzed in my previous text the relevance of the shift from the concept of disciplinary society (Foucault’s concept) to control society, underlined by Gilles Deleuze. What happens to be an important difference between these two models is that power is now applied as a non-disciplinary capacity on living beings. The new form of power it is further massifying population, it is so directed to man-as-species. Biopower’s mechanisms are directed to forecast populations, measure and estimate through statistic their behaviors and features; in this sense purpose of Bio-power is to intervene at the level of their generality. Biopower’s aim is to regulate the system by establish an equilibrium, an average, an “homeostasis” over life. Security systems in particular are tools to install over the randomness of a population an order or optimization state. “To regulate” means using overall mechanisms over individuals to achieve “overall states of equilibration or regularity”. Regulation of individuals is not taking the individual on the level of individuality, although is operating on a plane of immanence. Antonio Negri and Michael Hardy would describe this phenomena as a “set of equations and relationships that determines and combines variables and coefficients immediately and equally across various terrains without reference to fixed definitions of terms”. The technologies of regularizations, or control, are immanent to the social fields, and this is the most important differentiation to the disciplinary society. Command is execute over the brains (through communication systems, and information networks) and bodies of citizens (through welfare systems, monitored activities, surveillance techniques etc.).