Quilt INC lorenzo

Method is a way of surviving experience. The post-coping mechanism of someone on a journey to the center of the data. How does one look. Is it the landscape of hexadecimals, binaries, flying bits or deeper digging. A mole goes into depth in a different matter than the human does.

As I kinda recalled in my 'essay'(as Rosa called my methods remark ;)), this word or experiment/experience has been quite the quilt on its own, I'm a bit confused but it also feels like the step after coping? Method on its own feels like a way to practicalize whatever the ---- I'm struggling with.

Yes, I'm currently linking this sentence to my own surviving experience as I'm trying to create my own method in how to live this

◹xpub / ◹carer / ◹own life ◹triangle◹.

...But about the text; the word first makes an entry in the title. And it introduces feminist methodology as a radical alternative.

../

My current method is just doing a quick scan through the text and react quickly and associative through the text. (Whilst making comments on the side)(to process text, this worked, to read, it didn't work

)/..

When searching for methods vs methodology;

"Methodology vs. method. 'Methodology' is not just a fancier-sounding term for 'methods' – it refers to the school of thought by which you conduct research. Method, on the other hand, is all about practicalities: surveys, experiments, observations and so on

Luckily the text goes back to the nature of method, which contextualizes it to 'normal everyday life stuff' as a cleaning habit towards radicalizing (mobilizing) in order to protest injustice. As I'm writing about Methods, I hear Victor talk about methods and I'm not sure if I'm doing this right but I'm doing it in my own method?

It mentions methodolatry; "Worship of a method that employs it uncritically regardless of ever- changing particulars and steadfastly ignoring past negative results."

Text I'm responding to / with:

"A method is distinct from a recipe or formula, in exactly the sense that science is not embodied in a textbook and cooking is not a cookbook. It is a real-time, lived, and experiential form of ordering practice. In the words of Isabelle Stengers: Indeed, you do not follow a challenge, you do not obey it, it does not direct you. You have to invent the way to answer it, it proposes risks for your answers, but gives you no model. Thus it is consonant with my conception of science. It is consonant because our “social experience,” the moral and political options which situate us cannot become self-conscious just by a process of honest self-examination. It must be created through an active process of learning. Learning how we are situated, inventing the situations from which we can learn more about our situation does not give power to emancipation over cognition. It associates both emancipation and cognition. (1993, 46)"
"... It is a word at once stronger than para- digm, in the sense that it often crosses, both historically and spatially, most uses of the Kuhnian term. It may be part of several paradigms; it may persist after other attributes of a paradigm have fallen away. Methods considered in this fashion may have many of the features of surviving experience, depending on the values of the community using them: they can become imperialistic or monolithic (if one only has a hammer, the world becomes a nail, etc.); they can become a means of enforcing fundamentalism (reducing the world to that which can be perceived using the method); or they can become ways of encompassing multiplicity, complexity, and ambiguity. It is in this latter sense that feminism is important methodologically, I think, although we have sometimes used it in the monolithic or reductionist senses. Feminists have written some extremely powerful methodological pieces, not always recognized as such..."

"Considered formally, then, the attributes of feminist method that are particularly important are: 1. experiential and collective basis; 2. processual nature; 3. honoring contradiction and partialness; 4. situated historicity with great attention to detail and specificity; and 5. the simultaneous application of all of these points."

- bit of a fictional intro

Bzzzt bzzt error of approval. This bug does not have followed standardized procedure.

- what is the keyword? our definition

From what I read / think / assume, standardization means to bring things, stuff, objects into one standard. And that to me is quite troublesome because when a norm or standard is made, there always will be conflicts with the things that are not standard. But then again, adaptation, nuance and contextualization are in place.

- annotation of text/(the reference of the source)

Four questions before introducing:

how can objects inhabit multiple contexts at once, and have both local and shared meaning?
how can people living in one community, and drawing their meanings from other people and objects situated there, communicate in another
what is the relationship between the two?
what range of solutions to the preceding three questions are possible, and what consequences attend each of them —cui bono?

Standardization has been one of the common solutions to this class of problems: 3 if the
interfaces and formats are standard across contexts, then at least the first three questions
become clear, and the fourth becomes moot. But we know from a long and gory
history of attempts to standardize information systems that standards don’t remain
standard for very long, and that one person’s standard is another’s confusion and mess
( Gasser 1986 ; Star 1991 ).

Noun. solutionism (uncountable) The belief that all difficulties have benign solutions, often of a technocratic nature. quotations ▼ The providing of a solution or solutions to a customer or client (sometimes before a problem has been identified).

important question:

how to preserve the integrity of information without a

priori standardization and its attendant violence

Naturalization in response to standardization:

I mean stripping away the contingencies of an object’s creation and its situated
nature. A naturalized object has lost its aura of anthropological strangeness, and is
in a sense “de-situated” in that members have forgotten the local nature of the object’s
meaning. 4 We no longer think much about the miracle of plugging a light into a socket
4
and obtaining illumination, and must make an effort of anthropological imagination
to remind ourselves of contexts in which it is still unnaturalized.
..
Objects exist, with respect to a community of practice, along a trajectory of naturalization,
which has elements of both ambiguity and duration. It is not predetermined
whether an object will ever become naturalized or how long it will remain so—rather,
practice/activity is required to make it so and keep it so.
...
Anomalies or interruptions, the cause of contingency,
come when some person or object interrupts the flow of expectations. One
reason that “glass box technology” or pure transparency is impossible is that anomalies
always arise when multiple communities of practice come together, and useful technologies
cannot be designed in all communities at once. Monsters arise when the legitimacy
of that multiplicity is denied.
Transparency is in theory the endpoint of the trajectory of naturalization, as complete
legitimacy or centrality is the end point of the trajectory of membership in a
community of practice. However, due to the multiplicity of membership of all people,
and the persistence of newcomers and strangers, a well as the multiplicity of naturalization
of objects, this is inherently nonexistent in the real world. For those brief historical
moments where it seems to be the case, it is unstable.
But what are the things that make objects and statuses seem given, durable, real?
Several things coalesce.

Generalization is also named in relation.as well as denaturalization

Validity

- bit of a fictional intro

Validity comes in multiple badges. It has the sacred I P R V code imprinted in its labels. These four labels stand for the four regions of the tanssgressiv validitrain. it is something to be found in the real world but could it be that Validity is also based on the journey

Ironia / Paralogia / Rhizomia / Voluptia are all areas waiting to be explored.

- what is the keyword? our definition TL;DR

noun: validity; plural noun: validities

   - the quality of being logically or factually sound; soundness or cogency.
   - the state of being legally or officially binding or acceptable

- annotation of text/(the reference of the source)

"Patti Lather, a brilliant feminist methodologist, has written about this under the rubric transgressive validity ( Lather 1993 ). Her map of attributes of a feminist method, which I read after I wrote the passage above, has some remarkable resonances. She asks the question, where, after poststructuralism, can we find validity? Her answer has four points that together equal a validity which rests reflexively on the contemporary crisis"
"Her answer has four points that together equal a validity which rests reflexively on the contemporary crisis of representation: Ironic validity (which problematizes the single voice, realist representation of nature); paralogical validity (which emphasizes paradox and heterogeneity); rhizomatic validity (which undermines the taken-for-granted and keeps opening up new ways of situated seeing); and voluptuous validity (which precisely goes too far , and
joins ethics and epistemology)"

VALIDITY DEFINITIONS, CITED AND ASKING QUESTIONS

"Transgressive validity" -> "here, after poststructuralism, can we find validity?" is validity the same as validation? searching for distinction I find that one is a verb an the other is a noun, but both seem to be tags? https://stats.meta.stackexchange.com/questions/1659/what-is-the-difference-between-tags-validity-and-validation

"Ironic validity" > "which problematizes the single voice, realist represen- tation of nature)" ... "would demand that the representation of pregnancy as an illness be challenged in the encoding, and include multiple views of what in fact constitutes a pregnancy. "

"Paralogical validity" > "(which emphasizes paradox and heterogeneity); .. "might at the same time acknowledge that for some women an aborted fetus never constituted a pregnancy at all, while for others it did, and there is no resolving that question in any simple fashion."

"Rhizomatic validity" > "(which undermines the taken-for-granted and keeps opening up new ways of situated seeing. " ... "would seek out the range of what we take for granted about pregnancy, childbirth, and sexuality, and keep challenging us to break boundaries of what we think we know about these processes—perhaps cross-culturally, but also in phenomenological explorations of daily routines connected with them, denying the taken-for-granted “every woman feels X”: and being sure to listen for com- plex differences and similarities."

"Voluptuous validity" > "which precisely goes too far, and joins ethics and epistemology" .. "in this sense might bring entirely other conceptions of birth and pregnancy, such as the kind of spiritual birth found in some religious cultures, or dreams and visions. From this base, feminism has some important things to say about technology, and especially information technology, in its capacity creatively and ethically to mingle people, things, and experience."