User:Simon/Technologising the word: Difference between revisions

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= human writing =
= technologising the word =


see also typing
see also reading/writing, understanding texts


Writing “by hand” is how we most often think of the act. The hand is symbolically connected to the act of writing, to the extent that we still use icons of the hand-held utensils to represent it graphically—a ballpoint pen, a pencil, even an old-fashioned quill and nib, all often associated with letter-writing. Slowly, this iconography is being replaced by another symbol; the keyboard, signalling the contemporary dominance of typography on writing.
According to the philosopher Vilém Flusser, history—in the traditional sense of a record of events—begins with writing. As such, writing created a linear, historical consciousness. This allowed us to see events as part of a process that is manipulable by humans, outside of divine intervention. Before the technology of writing, a propriocentric notion of the world dominated human consciousness; perceived through the senses, immediate and without what we think of as history, which comes from the ability to store memory in texts. Flusser adds that “Those who use texts to understand the world, those who ‘conceive’ it, mean a world with a linear structure”.<ref>Vilém Flusser ‘The Future of Writing’, from Flusser, V. and Ströhl, A. (2002) ''Writings''. Electronic mediations v. 6. Minneapolis: University of Minnesota Press.</ref>


Image: ‘Proper posture for writing with pen’, from Drucker, J. (1999) ''The alphabetic labyrinth: the letters in history and imagination''. London: Thames & Hudson
In pre-literate cultures, such as in Ancient Greece, songs were stitched together into rhapsodies.<ref>Ong, W.J. and Hartley, J. (2012) ''Orality and literacy: the technologizing of the word''. Orality and literacy. 30th anniversary ed.; 3rd ed. London ; New York: Routledge.</ref> Before literacy, texts existed as oratories, plays, epics, proclamations and dialogues; mostly oral forms. The nature of text is to knit together communication. In literate cultures texts become textiles, tapestries that form cultural narratives.


[[Category:Tasks of the Contingent Librarian|human writing]]
Image: ''The Rosetta Stone'', a tablet discovered in 1799, inscribed with three versions of a decree written in Ancient Egyptian and Ancient Greek
 
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[[Category:Tasks of the Contingent Librarian|technologising the word]]

Revision as of 14:05, 26 May 2020

technologising the word

see also reading/writing, understanding texts

According to the philosopher Vilém Flusser, history—in the traditional sense of a record of events—begins with writing. As such, writing created a linear, historical consciousness. This allowed us to see events as part of a process that is manipulable by humans, outside of divine intervention. Before the technology of writing, a propriocentric notion of the world dominated human consciousness; perceived through the senses, immediate and without what we think of as history, which comes from the ability to store memory in texts. Flusser adds that “Those who use texts to understand the world, those who ‘conceive’ it, mean a world with a linear structure”.[1]

In pre-literate cultures, such as in Ancient Greece, songs were stitched together into rhapsodies.[2] Before literacy, texts existed as oratories, plays, epics, proclamations and dialogues; mostly oral forms. The nature of text is to knit together communication. In literate cultures texts become textiles, tapestries that form cultural narratives.

Image: The Rosetta Stone, a tablet discovered in 1799, inscribed with three versions of a decree written in Ancient Egyptian and Ancient Greek

  1. Vilém Flusser ‘The Future of Writing’, from Flusser, V. and Ströhl, A. (2002) Writings. Electronic mediations v. 6. Minneapolis: University of Minnesota Press.
  2. Ong, W.J. and Hartley, J. (2012) Orality and literacy: the technologizing of the word. Orality and literacy. 30th anniversary ed.; 3rd ed. London ; New York: Routledge.