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Cultural diversity is considered an abbreviation of national culture. | Cultural diversity is considered an abbreviation of national culture. | ||
cliché of national culture | cliché of national culture | ||
deepness | deepness | ||
Cultural articulation need context. | Cultural articulation need context. | ||
Integration changed. How? More pragmatical approach. | Integration changed. How? More pragmatical approach. | ||
Problems: language, patriarchal society, ghettos... | Problems: language, patriarchal society, ghettos... | ||
Not about majority or minority anymore, immigrant became high competitor on the “natives” | Not about majority or minority anymore, immigrant became high competitor on the “natives” | ||
The debate about diversity is not suitable to continental Europe anymore. | The debate about diversity is not suitable to continental Europe anymore. | ||
Relation between colonialism and immigration | Relation between colonialism and immigration | ||
Postmigrant? | Postmigrant? | ||
The idea of the city is the one of a container with a center in well order. City became a vague fabric. You have now immigrants but they are transnational. | The idea of the city is the one of a container with a center in well order. City became a vague fabric. You have now immigrants but they are transnational. | ||
Postpostmodern | Postpostmodern | ||
tourist as immigrants. Parallel societies hard to recognize. | tourist as immigrants. Parallel societies hard to recognize. | ||
There is still a national perspective. Post migrational kinetics of culture. | There is still a national perspective. Post migrational kinetics of culture. | ||
Greek community. Strong emigration. 10..000 outside and 10.000 inside. | Greek community. Strong emigration. 10..000 outside and 10.000 inside. | ||
Congolese Rumba from the 30's | Congolese Rumba from the 30's | ||
Ship as a metaphor of culture evolving | Ship as a metaphor of culture evolving | ||
Parapolis: we're all mobile | Parapolis: we're all mobile | ||
Odissey: returning at home connected to violence | Odissey: returning at home connected to violence | ||
Identity has an authoritarian notion | Identity has an authoritarian notion | ||
Movement is the condition for your subjectivity. | Movement is the condition for your subjectivity. | ||
Latest revision as of 14:11, 3 November 2011
Mark Tekessidis's speech – 1/11/2011
Multiculturalism (cultural diversity) in Rotterdam
Mark studied psychology, and obtained a PHD on issues of racism and cultural diversity. Mark also works as a journalist, he was part of chief editorial team of a german music magazine during the 1990's. In between academia and cultural activism.
After the reunion in Germany a sort of neoracism/ neonazism. Is current right wing populism worst then 90's racism?
How not to face cultural diversity: In germany book published by Reclame: “migrant literature”. Old categories such as loss of identity and language
Problems of categorization
What is Germany and germanness?
For an immigrant, being constantly pushed out of normality but at the same time be normal.
Cultural diversity is considered an abbreviation of national culture.
cliché of national culture
deepness
Cultural articulation need context.
Integration changed. How? More pragmatical approach.
Problems: language, patriarchal society, ghettos...
Not about majority or minority anymore, immigrant became high competitor on the “natives”
The debate about diversity is not suitable to continental Europe anymore.
Relation between colonialism and immigration
Postmigrant?
The idea of the city is the one of a container with a center in well order. City became a vague fabric. You have now immigrants but they are transnational.
Postpostmodern
tourist as immigrants. Parallel societies hard to recognize.
There is still a national perspective. Post migrational kinetics of culture.
Greek community. Strong emigration. 10..000 outside and 10.000 inside.
Congolese Rumba from the 30's
Ship as a metaphor of culture evolving
Parapolis: we're all mobile
Odissey: returning at home connected to violence
Identity has an authoritarian notion
Movement is the condition for your subjectivity.
Notion of culture: still nineteenth century
Current role of culture not to emancipate but to differentiate. Culture has to do with seduction: not meaning but atmosphere. Availability of culture: abundancy of the archive. Coincidence between past and present