User:Michel W/Trimester II Assessment: Difference between revisions

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== Special Issue23πŸ•ΈοΈ ==
== Special Issue23πŸ•ΈοΈ ==
A feature of technology would like to added is that '''''it could makes a therapeutic magic to oneselfβ­‘~'''''
β­‘A FEMINIST SERVER MANIFESTO 0.01β­‘
'''A feminist server… '''
* Is a situated technology. She has a sense of context and considers herself to be part of an ecology of practices
* Is run for and by a community that cares enough for her in order to make her exist
* Builds on the materiality of software, hardware and the bodies gathered around it
* Opens herself to expose processes, tools, sources, habits, patterns
* Does not strive for seamlessness. Talk of transparency too often signals that something is being made invisible
* Avoids efficiency, ease-of-use, scalability and immediacy because they can be traps
* Knows that networking is actually an awkward, promiscuous and parasitic practice
* Is autonomous in the sense that she decides for her own dependencies
* Radically questions the conditions for serving and service; experiments with changing client-server relations where she can
* Treats network technology as part of a social reality
* Wants networks to be mutable and read-write accessible
* Does not confuse safety with security
* Takes the risk of exposing her insecurity
* Tries hard not to apologize when she is sometimes not available
====((in)ter)dependence====
[[File:Interdependence 1.jpg|400px|frameless]]
[[File:Interdependence 2.jpg|400px|frameless]]
<br>
'''To be inextricably linked, in a way that is impossible to disentangle.'''
Because the term care has it difficult and violent history, interdependence arose as a term in the disability justice community to signal not just that they need to depend on (a social body, network of support, individual people) but that there are "structural conditions that shape gendered, racialized, and globalized care work."[1]
=====((in)ter)dependency tree=====
<pre>
Β  Β  Β  Β  Β  Β  interdependence
Β  Β  inter β”€β”€β”˜Β  Β  Β  Β  Β  Β  └── independence
in β”€β”€β”˜-------------------------β”˜Β  Β  Β  Β  Β  └── dependence
</pre>
<pre>
Β  Β  β”Œβ”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”
Β  Β  ─┴─  Β  Β  Β  Β  ─────────┴─────────  Β  Β  Β 
( ( i n ) t e r ) d e p e n d e n c e
───────┬───────  ─────────┬─────────
Β  Β  Β  Β  β””β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”˜
</pre>

Revision as of 16:33, 31 March 2024

Special Issue22πŸ₯€

As an artist, you have to do it yourself, not let the industry doing for you.

Cyber feminism~

β­‘Yoga protocol by Michel:

My personal protocol for achieve peace of mind is by doing yoga and meditation.

It helps me to find my inner peace and cultivate self-awareness, living in the present moment.

  1. Meditation for 10 mins
  2. Doing yoga for 1~1.5 hours
  3. Meditation (Corpse pose/Savasana) for 10 mins (or more)
  4. Have a warm tea, feeling peaceful and calm :)

Visual Poetry

How to treat text?

β­‘Destroy Protocool ⊹ Radio show

β₯ October 10th 10:00~12:00 AM, which is also the Taiwan national day!

1010 Radio worm.jpg

Radio Worm.jpg Radio Worm2.jpg Mee.jpg

⊹Protocol Meditation: ⊹MY BODY IS AN ARCHIVE - Marissa Micah Schut

Michel: Apocalypse for me would be a poetic, and positive atmosphere which reminds people what do they want to archive and also, letting go with the unnecessary ones. Keep what is wanted and dismiss useless aspects. The concept is similar to theβ€œDecluttering”. Minimize to create a happier and mindful life with meanings. It’s the process(protocol) you decide whether the items(archive) in your mental and physical space are actually clutter and if not, decide where they belong, and action(active) that decision. Like the graveyard metaphor, it’s time to say goodbye to the files and set a data memorial site. We always have anxiety for preserving everything. Let’s perform a ceremony rituals for decluttering in the digital world.

For the Special Issue 22, I would like to create an artistic installation with interactive devices. For example, made from multiple recycling materials of an archival creature. The audience could choose a piece of our archives to listen to and decide if they want to leave the message or something for it.

β­‘Zine camp! (Nov 4 + 5)

ZC Michel.jpg
ZC Michel2.jpg

Negotiate collaborations

  • Discuss how to collaborate practices with others, sharing the best/worst experiences, personal preferences and feelings about it. Also talk about the difficulties of collaborations in a large group.
  • How to distribute different tasks to people. Is it possible we could all focus on one project? Difference between collaborative and distributed practices.

(a) collaborative: moving towards a more unified outcome

(b) distributive: sharing of methods, people are free to produce individual outcomes

  • Small group collaboration practice in Radio Worm. Learn how to do the team work and make an experimental radio show.
  • Zine camp group distribution: Zine/ Radio/ Presentation/ Marketing/ Retails team

Signal Lost: Archive Unzipped

Radio makers, listeners and electromagnetic wave enthusiasts, do you copy? In the middle of an on-going apocalypse what should be preserved, and what forgotten?

Installation1.jpg Installation22.jpg Installation3.jpg Installation5.jpg

This installation object prompts participants to contemplate the fragility of communication and human connection in the face of the Catastrophe. It's a collection of decay, relics from a lost era, tangled wires, vinyls, adorned with symbols reminiscent of a bygone civilisation. At its core lies a mysterious time capsule, a vessel of fading messages left by the wanderers that sought comfort inside our shelter.

Materials for the installation

This installation is not following a particular design or shapes, it is loose and improvisatory, as the apocalypse found us, so not at all ready. It is made with recycling and second-hand materials (ex. tape, wire, earphones, DVD, microphone…etc.).There are different contents of notes on this hybrid creatures which related to apocalypse theme of the Special Issue 22. Audience could read those paper notes and take away if they resonate with the story. Also, if they want to leave a message it's available to write a text and put on the installation as well :) The main colors would be black, grey and neo-green/yellow, similar to the tone of Worm’s website. Hanging on the ceiling if possible.


EOW4.jpg EOW5.jpg Experiment 02-02.jpg

sketch of theinstallation

Special Issue23πŸ•ΈοΈ

A feature of technology would like to added is that it could makes a therapeutic magic to oneselfβ­‘~

β­‘A FEMINIST SERVER MANIFESTO 0.01β­‘

A feminist server…

  • Is a situated technology. She has a sense of context and considers herself to be part of an ecology of practices
  • Is run for and by a community that cares enough for her in order to make her exist
  • Builds on the materiality of software, hardware and the bodies gathered around it
  • Opens herself to expose processes, tools, sources, habits, patterns
  • Does not strive for seamlessness. Talk of transparency too often signals that something is being made invisible
  • Avoids efficiency, ease-of-use, scalability and immediacy because they can be traps
  • Knows that networking is actually an awkward, promiscuous and parasitic practice
  • Is autonomous in the sense that she decides for her own dependencies
  • Radically questions the conditions for serving and service; experiments with changing client-server relations where she can
  • Treats network technology as part of a social reality
  • Wants networks to be mutable and read-write accessible
  • Does not confuse safety with security
  • Takes the risk of exposing her insecurity
  • Tries hard not to apologize when she is sometimes not available


((in)ter)dependence

Interdependence 1.jpg Interdependence 2.jpg
To be inextricably linked, in a way that is impossible to disentangle. Because the term care has it difficult and violent history, interdependence arose as a term in the disability justice community to signal not just that they need to depend on (a social body, network of support, individual people) but that there are "structural conditions that shape gendered, racialized, and globalized care work."[1]

((in)ter)dependency tree
             interdependence
     inter β”€β”€β”˜             └── independence
in β”€β”€β”˜-------------------------β”˜          └── dependence
     β”Œβ”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”
    ─┴─           ─────────┴─────────        
( ( i n ) t e r ) d e p e n d e n c e
 ───────┬───────  ─────────┬─────────
        β””β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”€β”˜