Thesocialconstructionofwhat: Difference between revisions

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What are we afraid of? Plenty. There is the notion that any opinion is as good as any other; if so, won’t relativism license anything at all? Feminists have recently cautioned us about the dangers of this kind of relativism, for it seems to leave no ground for criticizing oppressive ideas (Code 1995).
What are we afraid of? Plenty. There is the notion that any opinion is as good as any other; if so, won’t relativism license anything at all? Feminists have recently cautioned us about the dangers of this kind of relativism, for it seems to leave no ground for criticizing oppressive ideas (Code 1995).
Then historical revisionism.
Then historical revisionism.
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Individual people also qualify: at a workshop on teenage pregnancy, the overworked director of a Roman Catholic welfare agency said: ‘‘And I myself am, of course, a social construct; each of us is.

Revision as of 19:02, 18 September 2014

Social construction is one of very many ideas that are bitterly fought over in the American culture wars

construction titles from a library catalog..

Talk of social construction has become common coin, valuable for political activists and familiar to anyone who comes across current debates about race, gender, culture, or science. Why.

For one thing, the idea of social construction has been wonderfully liberating. It reminds us, say, that motherhood and its meanings are not ?xed and inevitable, the consequence of child-bearing and rearing. They are the product of historical events, social forces, and ideology.

Anorexia example. For all their power to liberate, thoseverywords,‘‘socialconstruction,’’ can work like cancerous cells. Once seeded, they replicate out of hand.


Alan Sokal. Science wars.Culture wars.It is the bemused spectators who talk about the ‘‘wars.’’ A great fear of relativism.

What are we afraid of? Plenty. There is the notion that any opinion is as good as any other; if so, won’t relativism license anything at all? Feminists have recently cautioned us about the dangers of this kind of relativism, for it seems to leave no ground for criticizing oppressive ideas (Code 1995). Then historical revisionism.


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Individual people also qualify: at a workshop on teenage pregnancy, the overworked director of a Roman Catholic welfare agency said: ‘‘And I myself am, of course, a social construct; each of us is.