Media Object: Atlas, collecting the world: Difference between revisions
No edit summary |
No edit summary |
||
| Line 24: | Line 24: | ||
“One can add that, on Atlas’ shoulders, the celestial sphere offered him the possibility of a real tragic knowledge, knowledge through contact and pain: everything he knew about the cosmos he gained from his own misfortune and his own punishment. A close knowledge but an impure knowledge for that reason: an anxious and even ‘grivous knowledge if we take the expression that Homer uses in the Odyssey literally, to characterize Atlas: “the malevolent Atlas’ he says, using the formulation oloophron (from the adjective loose, meaning ‘harmful’), and who yet ‘knows the depths of all the seas and supports the great columns that hold earth and sky apart’. Atlas would therefore protect us, with his bodily strength, rom the sky crushing the earth. But, with his spiritual strength, he is as knowledgeable of the abysses as he is of the great cosmic intervals: he is the holder, therefore, of an abyssal knowledge that is as worrying as it is necessary, as ‘harmful’ as is it fundamental." | “One can add that, on Atlas’ shoulders, the celestial sphere offered him the possibility of a real tragic knowledge, knowledge through contact and pain: everything he knew about the cosmos he gained from his own misfortune and his own punishment. A close knowledge but an impure knowledge for that reason: an anxious and even ‘grivous knowledge if we take the expression that Homer uses in the Odyssey literally, to characterize Atlas: “the malevolent Atlas’ he says, using the formulation oloophron (from the adjective loose, meaning ‘harmful’), and who yet ‘knows the depths of all the seas and supports the great columns that hold earth and sky apart’. Atlas would therefore protect us, with his bodily strength, rom the sky crushing the earth. But, with his spiritual strength, he is as knowledgeable of the abysses as he is of the great cosmic intervals: he is the holder, therefore, of an abyssal knowledge that is as worrying as it is necessary, as ‘harmful’ as is it fundamental." | ||
<br><br> | <br><br> | ||
Keywords: tables instead of tableau's | |||
Warburg: new model of time: concept of nachleben | |||
Heuristic technique | |||
'''Bibliography:'''<br> | '''Bibliography:'''<br> | ||
Revision as of 14:18, 29 May 2017
[Under construction]
Introduction:
The Titan Atlas was condemned to carry the sky after the Titans lost the war (Titanomachy) to the Olympians. The sky is often often depicted as an orb showing information about cosmology, geography
Farnese Atlas & August Sander, Arbeiter
“One can add that, on Atlas’ shoulders, the celestial sphere offered him the possibility of a real tragic knowledge, knowledge through contact and pain: everything he knew about the cosmos he gained from his own misfortune and his own punishment. A close knowledge but an impure knowledge for that reason: an anxious and even ‘grivous knowledge if we take the expression that Homer uses in the Odyssey literally, to characterize Atlas: “the malevolent Atlas’ he says, using the formulation oloophron (from the adjective loose, meaning ‘harmful’), and who yet ‘knows the depths of all the seas and supports the great columns that hold earth and sky apart’. Atlas would therefore protect us, with his bodily strength, rom the sky crushing the earth. But, with his spiritual strength, he is as knowledgeable of the abysses as he is of the great cosmic intervals: he is the holder, therefore, of an abyssal knowledge that is as worrying as it is necessary, as ‘harmful’ as is it fundamental."
Keywords: tables instead of tableau's Warburg: new model of time: concept of nachleben Heuristic technique
Bibliography:
G. Didi-Huberman (2010), Atlas: How to Carry the World on One's Back?, Museo Nacional Centro de Arte
R. Arnheim (1969), Visual Thinking, University of California Press