Iv - Utopia: Difference between revisions

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Aya-land is an dystopia where the language and speech are the source of language - the people who can control the language are able to control the rest of the population. And they use one single language with limited vocabularies that limits emotions and expression and perception.  
Aya-land is an dystopia where the language and speech are the source of language - the people who can control the language are able to control the rest of the population. And they use one single language with limited vocabularies that limits emotions and expression and perception.  


==Setting==
Tense/grammar – past tense is non-exist, impossible to address the past; future tense is only usable or thinkable by the small group of authority/elite
Tense/grammar – past tense is non-exist, impossible to address the past; future tense is only usable or thinkable by the small group of authority/elite


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The words / chants – “It is not about something, it is that something.”  
The words / chants – “It is not about something, it is that something.”  


'''Dictionary/Database'''
==Dictionary/Database==
Albmi – The collective machine of mind/collective scape of language
Albmi – The collective machine of mind/collective scape of language



Latest revision as of 12:51, 6 December 2017

Aya-land

Aya-land is an dystopia where the language and speech are the source of language - the people who can control the language are able to control the rest of the population. And they use one single language with limited vocabularies that limits emotions and expression and perception.

Setting

Tense/grammar – past tense is non-exist, impossible to address the past; future tense is only usable or thinkable by the small group of authority/elite

Myth/Storytelling – special techniques that is learnable and divide people into classes

Invention of new word – not allowed - Or only when it is agreed by the higher class of the U

Dictionary – the bible/law-like existence in such world

No scarcity of resources – resource exists once it is nameable, speakable, then the perception turns into reality immediately in this world.

The world is fuelled by the act of speech/writing/murmuring

People living in their own mind/ or maybe there is a division of mind world/individual utopia (of individuals/escape) and reality world (of collective), and can be going back and forth (by transport)

The words / chants – “It is not about something, it is that something.”

Dictionary/Database

Albmi – The collective machine of mind/collective scape of language

Aya – The act of address

Ba – Bad/Pain/Unwell

Bargi – Individual mind

Biebmu – Aya for Da stomach

Calohtli – Third space between Albmi and Doonu, which can only be accessed by Cuvdi

Chicuacen – Reproduction of Bargi, only possible between Cuvdi within the sphere of Calohtli

Cuvdi – Bargi who can aya

Da – Good/Well

Doonu – Mindspace of Bargi

Ella – Traveling

Guzza – Aya for Da throat

Mearra – Aya Da smell of Doonu

Miquiztli – The consequence of Xaxacualoa; being an unspeakable Bargi

Multaleaddji – Cuvdi who can namma the Albmi

Namma – Aya Bargi

Satni – Aya ella Albmi

Tlamatiliztli – The secret council formed by Cuvdi

Toga – Aya ella Doonu

Varri – Aya Da shape of Doonu

Xaxacualoa – Remove Namma and Bargi from Albmi, equals to death in Albmi

Zayolin – The usage of Aya and Namma, which fuels Albmi