Iv - Utopia: Difference between revisions
(Created page with "'''Aya-land''' Aya-land is an dystopia where the language and speech are the source of language - the people who can control the language are able to control the rest of the...") |
No edit summary |
||
| Line 4: | Line 4: | ||
Tense/grammar – past tense is non-exist, impossible to address the past; future tense is only usable or thinkable by the small group of authority/elite | Tense/grammar – past tense is non-exist, impossible to address the past; future tense is only usable or thinkable by the small group of authority/elite | ||
Myth/Storytelling – special techniques that is learnable and divide people into classes | Myth/Storytelling – special techniques that is learnable and divide people into classes | ||
Invention of new word – not allowed - Or only when it is agreed by the higher class of the U | Invention of new word – not allowed - Or only when it is agreed by the higher class of the U | ||
Dictionary – the bible/law-like existence in such world | Dictionary – the bible/law-like existence in such world | ||
No scarcity of resources – resource exists once it is nameable, speakable, then the perception turns into reality immediately in this world. | No scarcity of resources – resource exists once it is nameable, speakable, then the perception turns into reality immediately in this world. | ||
The world is fuelled by the act of speech/writing/murmuring | The world is fuelled by the act of speech/writing/murmuring | ||
People living in their own mind/ or maybe there is a division of mind world/individual utopia (of individuals/escape) and reality world (of collective), and can be going back and forth (by transport) | People living in their own mind/ or maybe there is a division of mind world/individual utopia (of individuals/escape) and reality world (of collective), and can be going back and forth (by transport) | ||
The words / chants – “It is not about something, it is that something.” | The words / chants – “It is not about something, it is that something.” | ||
'''Dictionary/Database''' | '''Dictionary/Database''' | ||
Albmi – The collective machine of mind/collective scape of language | Albmi – The collective machine of mind/collective scape of language | ||
Aya – The act of address | Aya – The act of address | ||
Ba – Bad/Pain/Unwell | Ba – Bad/Pain/Unwell | ||
Bargi – Individual mind | Bargi – Individual mind | ||
Biebmu – Aya for Da stomach | Biebmu – Aya for Da stomach | ||
Calohtli – Third space between Albmi and Doonu, which can only be accessed by Cuvdi | Calohtli – Third space between Albmi and Doonu, which can only be accessed by Cuvdi | ||
Chicuacen – Reproduction of Bargi, only possible between Cuvdi within the sphere of Calohtli | Chicuacen – Reproduction of Bargi, only possible between Cuvdi within the sphere of Calohtli | ||
Cuvdi – Bargi who can aya | Cuvdi – Bargi who can aya | ||
Da – Good/Well | Da – Good/Well | ||
Doonu – Mindspace of Bargi | Doonu – Mindspace of Bargi | ||
Ella – Traveling | Ella – Traveling | ||
Guzza – Aya for Da throat | Guzza – Aya for Da throat | ||
Mearra – Aya Da smell of Doonu | Mearra – Aya Da smell of Doonu | ||
Miquiztli – The consequence of Xaxacualoa; being an unspeakable Bargi | Miquiztli – The consequence of Xaxacualoa; being an unspeakable Bargi | ||
Multaleaddji – Cuvdi who can namma the Albmi | Multaleaddji – Cuvdi who can namma the Albmi | ||
Namma – Aya Bargi | Namma – Aya Bargi | ||
Satni – Aya ella Albmi | Satni – Aya ella Albmi | ||
Tlamatiliztli – The secret council formed by Cuvdi | Tlamatiliztli – The secret council formed by Cuvdi | ||
Toga – Aya ella Doonu | Toga – Aya ella Doonu | ||
Varri – Aya Da shape of Doonu | Varri – Aya Da shape of Doonu | ||
Xaxacualoa – Remove Namma and Bargi from Albmi, equals to death in Albmi | Xaxacualoa – Remove Namma and Bargi from Albmi, equals to death in Albmi | ||
Zayolin – The usage of Aya and Namma, which fuels Albmi | Zayolin – The usage of Aya and Namma, which fuels Albmi | ||
Revision as of 12:50, 6 December 2017
Aya-land
Aya-land is an dystopia where the language and speech are the source of language - the people who can control the language are able to control the rest of the population. And they use one single language with limited vocabularies that limits emotions and expression and perception.
Tense/grammar – past tense is non-exist, impossible to address the past; future tense is only usable or thinkable by the small group of authority/elite
Myth/Storytelling – special techniques that is learnable and divide people into classes
Invention of new word – not allowed - Or only when it is agreed by the higher class of the U
Dictionary – the bible/law-like existence in such world
No scarcity of resources – resource exists once it is nameable, speakable, then the perception turns into reality immediately in this world.
The world is fuelled by the act of speech/writing/murmuring
People living in their own mind/ or maybe there is a division of mind world/individual utopia (of individuals/escape) and reality world (of collective), and can be going back and forth (by transport)
The words / chants – “It is not about something, it is that something.”
Dictionary/Database Albmi – The collective machine of mind/collective scape of language
Aya – The act of address
Ba – Bad/Pain/Unwell
Bargi – Individual mind
Biebmu – Aya for Da stomach
Calohtli – Third space between Albmi and Doonu, which can only be accessed by Cuvdi
Chicuacen – Reproduction of Bargi, only possible between Cuvdi within the sphere of Calohtli
Cuvdi – Bargi who can aya
Da – Good/Well
Doonu – Mindspace of Bargi
Ella – Traveling
Guzza – Aya for Da throat
Mearra – Aya Da smell of Doonu
Miquiztli – The consequence of Xaxacualoa; being an unspeakable Bargi
Multaleaddji – Cuvdi who can namma the Albmi
Namma – Aya Bargi
Satni – Aya ella Albmi
Tlamatiliztli – The secret council formed by Cuvdi
Toga – Aya ella Doonu
Varri – Aya Da shape of Doonu
Xaxacualoa – Remove Namma and Bargi from Albmi, equals to death in Albmi
Zayolin – The usage of Aya and Namma, which fuels Albmi