Miri's XPUB2 proposal draft

What do you want to make?

This master project is closely linked to my master thesis and therefore have the same research question:

What are the possibilities of translating memes into non-digital memes infiltrating public spaces and what political impact could this translation have on the public spaces as well as on the meme itself?

So, I want to research the possibilities of memetic strategies for artistic interventions in public space and the potential of "memefying" daily life.

My project should combine my three interests:

Internet memes:

Internet memes have developed into a kind of new language, a new digital dialect, which can not only help us identify and understand new cultural trends, but that can also have a political effect. What superficially can be understood as nonsense or jokes can be a very accessible form of important political participation. Almost everyone who is a bit familiar with the internet and digital culture can in principle understand meme language and also potentially make memes. It is interesting to me how memes are based on a pretty universal collective humor and a shared knowledge of images as well as as an understanding of how their replication works.

Infiltrations of public spaces:

My whole field of interest and artistic practice is based on the concept of thinking of public spaces as stages, to look at their surroundings, their purposes, and perceive them as a place of open communication. When I say "stage", I do not (only) mean the traditional podium but "stage" as an abstract term for every place of (performative) happenings and actions, whether these are public outdoor and indoor spaces, the medial or the virtual space. I am interested in invading existing and functioning systems with their own rules and rhythms, to examine and criticise these rules and fathoming them out. I like to take things out of a specific context, change them a bit and put them back into their context and look at the outcome. These infiltrations of public spaces can work similar to pranks.

(Internet) Humour in general:

As a comedian, I am very interested in how internet humour (as well as humour in general) works, what jokes actually are and how they can open up a political dimension, the role of the context in which the joke is made and how to step into a dialogue with the audience of a stage.

So for my project, I want to examine meme patterns and memetic behaviour and translate them to interventions in public spaces (operate artistically in a non-art context). My goal is to make a "guide to memefy your life". This could be seen as a sort of manifesto for imaginary interventions that possibly could be realised by the reader as well as a collection of experiments and interventions I realised. My thesis research will help me analyse memes theoretically to receive a certain set of rules that could be applied to non-digital memes in public space.

While the "guide to memefy your life" will have the format of a handbook, the format of the interventions is a performative one. Next to this handbook, I will document my interventions on camera and this might lead me to make a short documentary about it as well. To find out what interventions exactly I will do, I first need to find out how one could translate a digital meme into a non-digital one and therefore, I am dependent on my thesis research.

Example of translating memes into the public space:

Why do you want to make it?

If you look further into the theories of memetics such as Richard Dawkins theories in The Selfish Gene, you quickly find out that memes do not only refer to internet memes but in a broader way, to elements of behaviour passed on from one individual to another by imitation (such as jokes, songs, dances or even beliefs that have been passed on over generations). Dawkins refers to memes as the cultural parallel to biological genes in the sense of that they are similar in being in control of their own reproduction.

When reading into this, I could not unsee the parallels between memetic strategies and art strategies I've researched and used in the past. Tactical media, culture jamming, hacking strategies and media activism often work similar to memes. Such parallels are:

• Working bottom-up (meaning they proceed from the bottom of a hierarchy upwards)
• Replicating something with a twist (taking something out of a context, changing it a bit and putting it back into this context)
• Easy generation of attention and participation
• The aspect of humour
• The use of public space
• The use of an audience
• Being part of a community

These parallels certainly do not apply to all the projects of these art movements and are clearly my own perception, nevertheless, they apply strongly to my own artistic practice.

Seeing this theoretical connection between these two topics (1. memes and 2. infiltrations of public spaces), made me want to research the possibilities of a literal translation from digital memes to actions. I want to find out how exactly this translation could be done and what political impact it would have on the public space as well as on the meme itself. I want to find out about the potential of bringing memes to the street and the political dimension it could open up. The possibilities of memefying life in a non-digital way as pleasant disturbances, as a political voice or even as an act of non-violent protest. I want to find out, what advantages or disadvantages the digital or the non-digital sphere for the medium meme could have.

Working in all kinds of public spaces fascinates me because it is inherently connected to claiming space back. Every public space is potentially an artistic space and every artistic space is political. How can you grasp and react to a place's political, cultural and national systems of values? To whom belongs space and how do you use it? How do you generate political participation and attention? How can you maybe even initiate social-transformatory processes through artistic interventions? These are questions that interest me in my practice of making things public.

The topic of how to invade (or in other words: to hack) existing functioning systems keeps me busy. When you operate artistically in a non-art context you reach a different audience you can step into dialogue with. It can shift existing hierarchies and be a way of voicing political opinions.

Connected with a humorous approach, these infiltrations of public also spaces remind me also lot of the concept of pranks and other kinds of internet humor which obviously fit to my practice as well. I have mentioned that I like to think of public spaces as stages. Surely, the obsession with stages also comes from my background as a slam-poet, comedian and performance artist, since next to my studies, I've been performing regularly on podiums for seven years now. My comedy background is inherently connected to my artistic practice since the starting points of my projects often come from trying to find humorous approaches to solve problems in daily life, point out the absurdities in our daily life or to mock the status quo. I am interested in art works that function like a joke, like a punchline, but that – just like good comedy – can open up a political discussion. I believe that through humour, politics can be more accessible.

All these reasons are why I want to research the possibilities of memetic strategies for artistic interventions and the potential of "memefying" daily life.

How do you plan to make it?

I want to combine doing research and experimenting along the process. The theoretical research will include reading into meme history, internet culture, hacking strategies, media activism and tactical media. For the experimental research: I work a lot with the strategy of imitating things (this can be anything: posters, supermarket items, social media accounts, political campaigns, websites, ...) then changing them a bit and placing them back into their original context. I noticed that this strategy is actually quite similar to the process of replicating memes, so I also want to research this more and find parallels. I know that I work the best when I implement ideas as fast as quickly and then reflect afterwards. My starting point is often a "You know what would be funny?"-approach and then I just do it.

What is your timetable?

   October:

• Hackpacts and experiments
• Reading the book "Memes in digital culture" by Limor Shifman

   November:

• Hackpacts and experiments
• Reading "The Meme Machine" by Susan Blackmore
• 18 November - Graduate Proposal Deadline
• 18 November - Thesis Outline Deadline

   December:

• Know the outcome of the project
• Have finished reading all the main research books by the end of December
• 2 Dec - Deadline First Chapter

   January:

• Work on thesis
• Work on project

   February:

• Work on thesis
• Work on project
• 17 Feb - Deadline First Draft Thesis

   March

• Finish up thesis
• Work on project
• 17 March - Deadline Second Draft thesis
• 31 March - Deadlines Second readers' comments

   April

• 14 April - DEADLINE THESIS
• Work on project

   April - June

• Finish project

Who can help you and how?

Teachers that...

• ...know about hacking as an artistic practice
• ...are interested in social media phenomenons, internet humour (especially memes) and pop culture
• ...see the potential of working interdisciplinary beyond categories like art, design or comedy
• ...Florian Cramer
• ...Benjamin Gaulon

Maybe other people that...

• ...help me documenting my interventions on camera
• ...give me programming support for publishing online

Relation to previous practice

In my Fine Arts & Design Bachelor, I already worked a lot in public spaces and experimented with the strategy of hacking. Examples I could mention are the following projects:

«US$ 2,81»

For my bachelor graduation project, I made stock photos of myself, uploaded them on Shutterstock and with the money I earned (US$ 2,81), I bought a "Young happy woman bachelor graduation"-stock image and exhibited it.

«Sorry, neighbour»

In my old apartment, the postman regularly brought packages that my neighbours ordered to my place when they were not at home. So I decided to modify them a bit.

«I bought this bag, painted it and brought it back to the store»

I bought a bunch of Albert Heijn bags, painted their insides and put them back into the store next to the self-checkout.

Video collective «Schild mit Lohn»

Schild mit Lohn is a trash video collective by Luisa Zürcher and me. Next to edited found footage made into meme-like videos, we also publish videos in which we intervene as heroes of the city and satirically save the world by, for example, stealing products from one supermarket and donate them to another one (episode 2: "Spendenaktion") burning snow to raise awareness for climate change (episode 3: "Weg mit dem Schnee") or standing as body guards in front of flower shops (episode 4: "Bluemelade").

Instagram: https://www.instagram.com/schildmitlohn/

«Reasons To Stay Home»

When the virus SARS-CoV-2 just entered the Netherlands and the parliament advised all citizens to stay home, I started the billboard series "Reasons To Stay Home". I tried to find funny reasons to stay home, wrote them on cardboard and hung a total of 31 billboards all over Nijmegen, the Netherlands.

De Gelderlander: https://www.gelderlander.nl/nijmegen/ook-met-positieve-teksten-kun-je-mensen-bewegen-om-thuis-te-blijven~a30ad0cf/

«Es goht gad öppis ume.»

I stole the design of the Swiss Government's Corona campaign and edited the text to "Es goht gad öppis ume" (engl: "Something is going around at the moment"). "Es goht gad öppis ume" is the standard answer of a Swiss person when you tell them that you are a bit sick.

@xpubmemes

Since I love memes, I started a meme account for XPUB on instagram.

Instagram: https://www.instagram.com/xpubmemes/

Comedy/Poetry Slam Background

Since 7 years I perform as a comedian, slam poet, writer and event host on stages. Also, I am a member of the Swiss satire platform "Petarde".

Petarde: https://petarde.ch/

Relation to a larger context

Art projects I like

Opera Calling

"'Opera Calling' was an artistic intervention into the cultural system of the Zurich Opera. By means of audio bugs placed within the auditorium of the local opera house, the outside public is given access to the performances on stage. The performances are retransmitted to the public not through broadcasting, but by telephoning each person individually."

The Barbie Liberation Organization

The Barbie Liberation Organization switched the voice boxes of G.I.Joe and Barbie dolls and put them back in the store.

Kim Kierkegaardashian:

"Kim Kierkegaardashian posts tweets combining the writings of nineteenth-century existentialist philosopher Søren Kierkegaard with tweets from influencer Kim Kardashian West. The unnamed person behind the iconic Twitter account is also a published author, and recent New Yorker advice columnist."

Flyerservice Hahn

The collective "Zentrum für politische Schönheit" founded a fictional flyer logistics company and convinced the German right-wing party AFD to distribute all the flyers of their political campaign for them. Instead of distributing their fascist propaganda, they shredded all their flyers.

Picasso 2019

Installation by Bart Eysink Smeets

Social media

Wie in einer Nacht gefeierte Kunst entsteht (engl.: How to make popular art in one night)

The Swiss social media magazine Izzy is known for funny pranks in public space. In 2019, they faked a Banksy graffiti in the same night a Banksy exhibition took place in Zurich and made the public think that the city has a Banksy work now. After the whole public spectacle of media reporting about it and the city protecting the work, they unraveled the truth.

Other

Klok beer

Klok is one of the cheapest beers that you can buy in the Netherlands and is very popular among students. There is this running gag saying "Een man van cultuur drinkt zijn Klok op kamertemperatuur." (engl.: "A man of culture drinks his Klok at room temperature"). The joke became so popular that they incorporated it in the design now. They stated on the beer can: "Voor de liefhebbers op kamertemperatuur" (engl.: "For the enthousiasts at room temperature"). It is interesting to me how this meme became a part of the advertising strategy.

References

Bibliography

Shifman, L. (2014). Memes in Digital Culture. Cambridge: MIT Press

Blackmore, S. and Dawkins, R. (1999). The Meme Machine. New York: Oxford University Press

Von Gehlen, D. (2020). Meme. Berlin: Verlag Klaus Wagenbach

Christe MA, D.W.C. and Ritzen, H.H.P.M. (2021). The Manual of Modern Pataphysics - Vol. 1. Rotterdam: Platform P

Raley, R. (2009). Tactical media. Minnesota: University of Minnesota Press

Arkenbout, C. and Scherz, L. (2022). Critical Meme Reader II: Memetic Tacticality. Amsterdam: Institute of Network Cultures

McCulloch, G. (2019). Because Internet: Understanding the New Rules of Language. New York: Riverhead Books

Bogost, I. (2022). The Age of Social Media Is Ending. [online] Available at: https://www.theatlantic.com/technology/archive/2022/11/twitter-facebook-social-media-decline/672074/ [Accessed 26 Nov. 2022]

Weibel, P. (2015). Global Activism, Art and Conflict in the 21st Century. Cambridge: MIT Press

Friesinger, G. and Grenzfurthner J. and Ballhausen, T. (2010). Urban Hacking: Cultural Jamming Strategies in the Risky Spaces of Modernity. Bielefeld: Transcript publishing

Schmidt, S.M. (2010). Hacking the City, Interventions in urban and communicative spaces. Folkwang: Edition Folkwang / Steidl

Christe, D.W.C. and Ritzen, H.H.P.M. (2021), The Manual of Modern Pataphysics. Rotterdam: Platform P

Stiegler C. and Breitenbach P. and Zorbach T. (2015). New Media Culture: Mediale Phänomene der Netzkultur. Bielefeld: transcript publishing

Nowotny J. and Reidy J. (2022). Memes, Formen und Folgen eines Internetphänomens. Bielefeld: transcript publishing

Marrs, L. and & Dingsun, T. (2022). How to Read the Internet. [online] Available at: https://otherinter.net/research/lore/how-to-read-the-internet/ [Accessed 26 Nov. 2022]

Hemmens, A. and Zacarias G. (2020). The Situationist International, A Critical Handbook. Pluto Press

Cramer, F. (2017). Meme Wars: Internet Culture and the ‘Alt Right’. FACTLiverpool [online] Available at: https://www.youtube.com/watch?v=OiNYuhLKzi8&ab_channel=FACTLiverpool [Accessed 17. Nov. 2022]

Jones, S.E. (2006). Against Technology - From the Luddites to Neo-Luddism. Great Britain: Routledge

Deseriis, M. (2011). Lots of Money Because I am Many: The Luther Blissett Project and the Multiple-Use Name Strategy. Books.google.com

Baas, J. (2011). Fluxus and the Essential Questions of Life. New Hampshire: Hood Museum of Art, and Chicago: The University of Chicago Press

Erickson, J.D. (1984). Dada, Performance, Poetry and Art. USA: Twayne publishers

People & artworks to research:

• The Barbie Liberation Organization (art work: switched voice boxes in talking G.I. Joes and Barbie dolls)
• Collective IOCOSE - Sokkomb (art work: Ikea guillotine)
• !Mediengruppe Bitnik (uses the strategy of hacking)
• Zentrum für politische Schönheit (uses the strategy of hacking)
• Peng! Collective (uses the strategy of hacking)
• Shawn Huckins (combines text taken from the internet with classical painting)
• Kim Kierkegaardashian (Twitter account. Mashup of the nineteenth-century existentialist philosopher Søren Kierkegaard and the reality star Kim Kardashian West)
• Bart Eysink Smeets (humour and advertising strategies)
• Izzy Magazine (social media magazine that works with pranks a lot)
• Luther Blissett (multiple-use name used by activists)
• Florian Cramer (writer and theoriest at WDKA)
• Geert Lovink (Head of Institute for Network Culture)
• Jürgen Habermas (public sphere)

Other keywords to research:

• Retail poisoning
• Drop lifting
• Tactical media
• Culture jamming
• Hacking
• Guerilla hacks
• Luddism
• Ned & Eliza Ludd
• International situationists
• Dada
• Fluxus
• Public sphere vs. public space
• The starting of the emoji