User:LEa/SI29
Special Issue #29: Gossiping at the Intersection of Crafts and Resistances
January—March 2026
Outputs: small events (such as HowSpot), a glossary, file sharing prototypes
Gossips With Guests
Week 3: TMUX (to web2print) with Kaa
Doriane and Kaa introduced us to TMUX—a “terminal multiplexer”. It allows you to keep sessions in the terminal alive, even when closed (you can “detach”). Also, many people can join the same session as one user. Chaos!
Kaa made a little tool that logs all input from a TMUX session into an html file hosted on a server. The logging crashed easily, but we still managed to make some websites, that we then turned into printed zines with css.
📎 Serving Gossips: Class documentation by Doriane
📎 tmux2web2print: Kaa's project on github
📎 grokette: one example of a logged session
P2P Prototypes
Our house—our garden: A prototype for intimate P2P file sharing
Proposal
We have been using Soulseek to download music. It is P2P, but different than torrents. In Soulseek you share a whole folder from your computer (this could even be your home folder—then you share everything). Doing this for the first time, it feels a bit scary and very intimate, kind of like inviting someone to your house and just letting them look around, touch, take…
We would like to expand on that intimacy by building a more personal P2P environment that is not limited to music. We thought it would be cute to actually use the house analogy, either by naming the folders (“room”, “close to the window”…) or trying to include a visual layer with a map or drawings of home-y items.
How to implement?
- We could use Soulseek and figure out how to only share files with a selected group of people. (Might possibly be easy with adding friends?) In this scenario, everyone has one personal environment that can be shared with others. They can browse, download, but not change anything.
- We could use Syncthing, but not for syncing between personal devices, but between different people. This way, we could tend to a house (or garden?) all together—everybody can add, move or remove files.
Testing
We can all find our profiles on Soulseek and add each other as buddies. What is not working at first is sharing files—the right port is not open. Using a VPN that allows port forwarding (e.g. airvpn), we can open it which then makes our shared files accessible for everybody.
Since all three of us are using a different OS, the configuration of the VPN is different as well. But after that is taken care of, we are able to share files with each other using Soulseek. It's very easy to add a folder that is only accessible to buddies.
For Syncthing, it is crucial to enable "Global Discovery", as only then it is possible to sync files over the internet. Otherwise, the sharing only works if all devices are on the same network. We added each other's laptops to our list of remote devices and shared a folder among us.
Careful: Not setting the correct path (e.g. missing a subfolder) can easily make more files available for syncing than were intended to share.
The house
We each added one folder to our Soulseek shares, but made it only available to buddies. Barbara made a complex folder structure that makes it possible to explore her desk, bookshelf and more.
Soulseek logs who is looking at your profile, browsing your files, or downloads something from you. This makes the experience very interactive!
The garden
Lea started cultivating files in the garden: music, drawings and photos, as well as html files with text styled to fit the setting. The html files she built are also available on sergio:
Sibyl later added a folder with a pdf of the book that she is currently reading, and instructions for knitting and cooking. She also shared movies, which lead to big folder sizes (that take quite some time to sync).
Conclusion
intimacy, being in close proximity (and available to discuss things at the same time) makes things easier
risk of sharing private files (setting the wrong path in syncthing, sharing a folder with more devices than intended, or having files in a soulseek share that you forgot about)
potential for text adventure games (folder structures and text files)
potential for "multiplayer" games (soulseek logs, collective "gardening" in syncthing)
potential for a visual layer (with drawings, photos, html files)
syncthing API explorations
playing around with "folder poetry":
- https://pzwiki.wdka.nl/mediadesign/Exploring_our_file_systems#touring_around
- https://www.radicalnetworks.org/archives/2019/participants/melanie-hoff/
Grapevine: Glossary entries
brittle
occurs in: Keywords for Radicals: The Contested Vocabulary of Late-Capitalist Struggle, p. 8
Brittle is a synonym for fragile. It is often used to describe something—a material object such as a vase or a tooth, or a concept such as friendship or language—(being on the verge of) breaking, and doing so without prior stress or stretching. In my mind it therefore has a mostly negative connotation.
Interestingly, the authors of Keywords for Radicals use the word in a positive way. Language is especially brittle in “periods of change” (cf. Introduction to Keywords: A Vocabulary of Culture and Society, Raymond Williams), and this is an opportunity to reflect on understandings and contradictions of words, and to mold language into new and possibly better forms.
For context, this is the full quote by Williams from the introduction to Keywords:
When a particular history is completed, we can all be clear and relaxed about it. But literature, aesthetic, representative, empirical, unconscious, liberal: these and many other words which seem to me to raise problems will, in the right circles, seem mere transparencies, their correct use a matter only of education. Or class, democracy, equality, evolution, materialism: these we know we must argue about, but we can assign particular uses to sects, and call all sects but our own sectarian. Language depends, it can be said, on this kind of confidence, but in any major language, and especially in periods of change, a necessary confidence and concern for clarity can quickly become brittle, if the questions involved are not faced.
chatter
occurs in: Keywords for Radicals: The Contested Vocabulary of Late-Capitalist Struggle, p. 9
Chatter is mentioned in Keywords for Radicals as a form of horizontal communication among workers (manifested in countless calls or in a never-ending stream of messages). The authors state that the service-orientated economy of today revolves mostly—if not entirely (see Paolo Virno)—around communicative work. Later in the text (p. 20), they use chatter in a sense more close to a definition by the book: talking idly and on trivial subjects. Can then be concluded that modern labour is babbling and therefore is obsolete?:)
Chatter can include gossip.
polysemic
occurs in: Keywords for Radicals: The Contested Vocabulary of Late-Capitalist Struggle, p. 18
The term polysemy comes from Ancient Greek: polys meaning “many” and sema meaning “sign”. An expression, for example a word, a phrase or a symbol, of polysemic character has several distinct but related meanings, and is therefore ambiguous.
In Keywords: A Vocabulary of Culture and Society, Raymond Williams states that “[…] questions are not only about meaning; in most cases, inevitably, they are about meanings.” He goes on to explain that when writing a dictionary entry, the meaning of a word is usually strongly tied to a specific place and time. However, with words, especially those that describe ideas or values, we usually encounter a complexity of meanings that includes changes over time. In this sense, most words are polysemic and difficulties arise when one tries to squeeze them into a single definition.
Ironically, the first thing I did for this glossary entry was to write a definition. When I first read the word polysemic, I did not know the meaning and had to look up a definition myself to make sense of it. Looking back now—I could have translated it had I given it little more thought.