User:Zuhui/👀/Misplaced Concretism and Concrete Situations: Feminism, Method, and Information Technology

Introduction: The "turkey baster disaster" and the realpolitik

What was important about it for our purposes here, however, was a marked shift in the community from essentialist, “biologically” driven explana- tions to more complex, contradictory, heterogeneous ways of thinking about experi- ence and situations. “Men” became modified by “our sons”; “mutants” were newly domesticated and intimate. And from this experience and many others, the vocabulary of essentialism was deeply scrutinized and abandoned (by many). Among other things, we took the misplaced concretism of sex and re-situated it within the concrete experi- ence of gender and relationships.

I want to take us from low-tech turkey basters to high-tech computers via this exam- ple, because I think it says something important about feminism, method, and tech- nology. One simplistic way of reading these events (and others of the late 1970s and early 1980s) is that the blunt reality of life experience interfered with an idealistic, ideo- logical kind of talk—a form of realpolitik that was also a co-optation.

I hold that it is the all at once-ness that is at the core of feminist survival, and as a consequence at the core of our relationship to science and technology. The power to hold multiple, contradictory views in a moral collective is necessary in shaping the divergence between Big Brother and a positive, cyborg-inhabited multiverse.

 페미니즘이 복잡한 현실과 모순된 관점을 동시에 받아들이는 능력을 통해 생존하고 발전해왔으며, 이러한 능력이 과학과 기술을 바라보는 방식에도 중요하다. 빅 브라더처럼 단일한 통제와 규율을 따르는 대신, 사이보그처럼 복잡성과 다원성을 포용하는 사고가 필요한 것이다. 동시다발성은 이러한 복잡한 문제를 해결하는 핵심적인 방법론이며, 이는 단순한 타협이 아니라 복잡한 현실 속에서 다양한 관점을 수용하는 능력을 뜻한다.

 Look also-> 'A Cyborg Manifesto' by Donna J. Haraway, 1985

"Method is a way of surviving experience"

Method is a way of surviving experience. It is a word at once stronger than paradigm, in the sense that it often crosses, both historically and spatially, most uses of the Kuhnian term. It may be part of several paradigms; it may persist after other attributes of a paradigm have fallen away.

The geography of nature to be experienced by feminism
-Subjects are cyborg : 사이보그는 인간과 기계의 경계가 모호한 존재로, 유동적이고 고정되지 않은 정체성을 상징한다. 페미니즘에서 주체는 고정된 성별, 정체성을 넘어서는 존재로서, 다양한 영향을 받으며 끊임없이 변화합니다.
-Nature is Coyote : 자연이나 인간의 본질을 고정된 것으로 보지 않고, 다양한 가능성을 수용하는 관점.
-The geography is elsewhere : 우리가 알고 있는 기존의 지리적 또는 사회적 경계가 더 이상 중요하지 않으며, 새로운 패러다임 속에서 우리가 위치한 곳이 다르게 해석될 수 있음.

 "...Included in the cyborg image is the question: how —a fundamentally methodological question."
사이보그는 고정된 본질이 없고, 경계를 넘나드는 존재이므로, 어떻게 이러한 복잡한 현실을 방법론적으로 다룰 것인가