User:Lor.ensō
Hello, welcome tot 1 2 0 2 4 3mester2 XPUB -----> QUILTING AS AN INFRASTRUCTURE
so...
WHAT AM I DOING CURRENTLY
CURRENTLY I AM PROCESSINGSORRY MICHAEL I MEAN DIGESTING INFO AND UPDATING ALL PAGES AND SUCH IN ORDER TO KINDA UNDERSTAND BUT I DO NOT KNOW FOR SURE, YET I FEEL GOOD DOING THIS BECAUSE IT'S A CRASH COURSE FOR MYSELF WITH THE NOTES AND ALL / INCONSISTENCY IS KEY AND THE KEY IS OFTEN LOST
norenzoQuilt // page on chopchop
Concept: Where do you draw the line?
A personal observation based on the limitations concerning accessibility, usability concerning healthcare, public transport.
Example: --------
The Rotterdam Electric Tram has multiple Entrances -> Ports
Template:Align
Port asin the doors
Port asin checkin / outs
[] PORT 1
[] PORT 2
[] PORT 3
(_□___□▯▯__□__▯▯_□__▯▯_□_)
DRIVER | BEGIN | MIDDLE | END
| FRONT | CENTER | BACK
[PORT1] | [PORT2] | [PORT3]
check I / O | I / O | I / O
FOOTABLE | FOOTABLE | FOOTABLE
KIDABLE | KIDABLE | KIDABLE
| WHEELABLE |
FOR CONTEXT
CENTRAAL STATION TRAM STOP
(_□___□▯▯__□__▯▯_□__▯▯_□_) / (_□___□▯▯__□__▯▯_□__▯▯_□_)
_______________________________________________________________________________________
(_□___□▯▯__□__▯▯_□__▯▯_□_) / (_□___□▯▯__□__▯▯_□__▯▯_□_)
_______________________________________________________________________________________
(_□___□▯▯__□__▯▯_□__▯▯_□_) / (_□___□▯▯__□__▯▯_□__▯▯_□_)
_______________________________________________________________________________________
Quilt INC
...LOADING FEELS SCRPT
08-02-24 ///
Dear Xpubdiary, I'm starting to get some more time off on my own to put things into perspective. I'm digesting through more than one channel
channel 1 //
The first channel is or was the care channel. I am <code>function mantelzorger() {for my mother, dog and four chicken; exception: sometimes also brother;}</code>
It's a hassle but I feel like that is starting to land and give me some headspace. I have no idea what is happening or bound to happen but I am just completely bamboozled sometimes
channel 2 //
The second channel is the xpub channel, where I tend to be moreI do not know what information to process first and what to do next what to research and what to reflect or experiment with it is a lot to process and I want to be productive but [x=channel 3] is taking over help.js
channel 3 //
The third channel is the health channel. This should be top priority but in the heat
of everything I am just lost. It is truly madness to deal with the days of information
and an unlimited load of things coming from channel 1 / 2 / 3. The pipeline is clogged
PROPOSITION // CHANNEL 3 MOVE TO CHANNEL 1 AND TRY TO EQUALLY DIVIDE 2 AND 1
initiate.unclogProtocol
.
..
conclusion
there is no perfect way to deal with this, anyone in my shoes would either struggle, give up or have other ideas so comparing myself to another isn't the way
pushing myself isn't the way
punishing myself for things beyond me isn't the way
initiate be-good-to-self protocol print ('it's fucking hard to proceed in a grieving time');
if else {
ask-for-help-maybe protocol
}
wtf is plotting, what are servers, how do I do the things I wanna do and still keep up and avoid panicc and ztrezz and jdnfjdskfAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
til next time, I'll do more things.
==================== MY PART IN THE QUILT ============================
Also will edit stuff concerning Validity and Standardization based on Susan Leigh's Misconcrete somethingtism(page 143)
Method(ol(atry)ogy) is a way of surviving experience
Method is a way of surviving experience. The post-coping mechanism of someone on a journey to the center of the data. How does one look. Is it the landscape of hexadecimals, binaries, flying bits or deeper digging. A mole goes into depth in a different matter than the human does.
As I kinda recalled in my 'essay'(as Rosa called my methods remark ;)), this word or experiment/experience has been quite the quilt on its own, I'm a bit confused but it also feels like the step after coping? Method on its own feels like a way to practicalize whatever the ---- I'm struggling with.
Yes, I'm currently linking this sentence to my own surviving experience as I'm trying to create my own method in how to live this
◹xpub / ◹carer / ◹own life ◹triangle◹.
...But about the text; the word first makes an entry in the title. And it introduces feminist methodology as a radical alternative.
../
My current method is just doing a quick scan through the text and react quickly and associative through the text. (Whilst making comments on the side)(to process text, this worked, to read, it didn't work
)/..
When searching for methods vs methodology;
"Methodology vs. method. 'Methodology' is not just a fancier-sounding term for 'methods' – it refers to the school of thought by which you conduct research. Method, on the other hand, is all about practicalities: surveys, experiments, observations and so on
Luckily the text goes back to the nature of method, which contextualizes it to 'normal everyday life stuff' as a cleaning habit towards radicalizing (mobilizing) in order to protest injustice. As I'm writing about Methods, I hear Victor talk about methods and I'm not sure if I'm doing this right but I'm doing it in my own method?
It mentions methodolatry; "Worship of a method that employs it uncritically regardless of ever- changing particulars and steadfastly ignoring past negative results."
Text I'm responding to / with:
"A method is distinct from a recipe or formula, in exactly the sense that science is not embodied in a textbook and cooking is not a cookbook. It is a real-time, lived, and experiential form of ordering practice. In the words of Isabelle Stengers: Indeed, you do not follow a challenge, you do not obey it, it does not direct you. You have to invent the way to answer it, it proposes risks for your answers, but gives you no model. Thus it is consonant with my conception of science. It is consonant because our “social experience,” the moral and political options which situate us cannot become self-conscious just by a process of honest self-examination. It must be created through an active process of learning. Learning how we are situated, inventing the situations from which we can learn more about our situation does not give power to emancipation over cognition. It associates both emancipation and cognition. (1993, 46)""... It is a word at once stronger than para- digm, in the sense that it often crosses, both historically and spatially, most uses of the Kuhnian term. It may be part of several paradigms; it may persist after other attributes of a paradigm have fallen away. Methods considered in this fashion may have many of the features of surviving experience, depending on the values of the community using them: they can become imperialistic or monolithic (if one only has a hammer, the world becomes a nail, etc.); they can become a means of enforcing fundamentalism (reducing the world to that which can be perceived using the method); or they can become ways of encompassing multiplicity, complexity, and ambiguity. It is in this latter sense that feminism is important methodologically, I think, although we have sometimes used it in the monolithic or reductionist senses. Feminists have written some extremely powerful methodological pieces, not always recognized as such..."
"Considered formally, then, the attributes of feminist method that are particularly important are: 1. experiential and collective basis; 2. processual nature; 3. honoring contradiction and partialness; 4. situated historicity with great attention to detail and specificity; and 5. the simultaneous application of all of these points."
Validity
"Patti Lather, a brilliant feminist methodologist, has written about this under the rubric transgressive validity ( Lather 1993 ). Her map of attributes of a feminist method, which I read after I wrote the passage above, has some remarkable resonances. She asks the question, where, after poststructuralism, can we find validity? Her answer has four points that together equal a validity which rests reflexively on the contemporary crisis"
Googling the definition of validity;
noun: validity; plural noun: validities
- the quality of being logically or factually sound; soundness or cogency. - the state of being legally or officially binding or acceptable
"Her answer has four points that together equal a validity which rests reflexively on the contemporary crisis of representation: Ironic validity (which problematizes the single voice, realist representation of nature); paralogical validity (which emphasizes paradox and heterogeneity); rhizomatic validity (which undermines the taken-for-granted and keeps opening up new ways of situated seeing); and voluptuous validity (which precisely goes too far , and joins ethics and epistemology)"
SUB SUB QUILT VALIDITY DEFINITIONS, CITED AND ASKING QUESTIONS
"Transgressive validity" -> "here, after poststructuralism, can we find validity?" is validity the same as validation? searching for distinction I find that one is a verb an the other is a noun, but both seem to be tags? https://stats.meta.stackexchange.com/questions/1659/what-is-the-difference-between-tags-validity-and-validation
"Ironic validity" > "which problematizes the single voice, realist represen- tation of nature)" ... "would demand that the representation of pregnancy as an illness be challenged in the encoding, and include multiple views of what in fact constitutes a pregnancy. "
"Paralogical validity" > "(which emphasizes paradox and heterogeneity); .. "might at the same time acknowledge that for some women an aborted fetus never constituted a pregnancy at all, while for others it did, and there is no resolving that question in any simple fashion."
"Rhizomatic validity" > "(which undermines the taken-for-granted and keeps opening up new ways of situated seeing. " ... "would seek out the range of what we take for granted about pregnancy, childbirth, and sexuality, and keep challenging us to break boundaries of what we think we know about these processes—perhaps cross-culturally, but also in phenomenological explorations of daily routines connected with them, denying the taken-for-granted “every woman feels X”: and being sure to listen for com- plex differences and similarities."
"Voluptuous validity" > "which precisely goes too far, and joins ethics and epistemology" .. "in this sense might bring entirely other conceptions of birth and pregnancy, such as the kind of spiritual birth found in some religious cultures, or dreams and visions. From this base, feminism has some important things to say about technology, and especially information technology, in its capacity creatively and ethically to mingle people, things, and experience."
From this base, feminism has some
important things to say about technology, and especially information technology, in
its capacity creatively and ethically to mingle people, things, and experience.
BTW I HAVE A DESK NOW YES
OLDER STOCK vvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvv I haven't been in chopchop since 24th of october
belonging / / / / / / / / / / space\\\\\\\\\\\
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///////////////////////////////////////// I don't even have a station in the studio \\\\\\\\\\\ \\\\\\\\\\\ \\\\\\\\\\\ \\\\\\\\\\\ \\\\\\\\\\\ \\\\\\\\\\\ \\\\\\\\\\\
\\\\\\\\\\\\\\\\\\\\\\ where do I fit and sit in
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