✧˖°. 🎧🍁📚📓🕯️📖📇 ✧˖°.

/)/) (\(\

( . .) (. . )

( づ 📖 ⊂ )

Adler, P.A. and Adler, P. (2008) ‘The Cyber Worlds of self-injurers: Deviant communities, relationships, and selves’, Symbolic Interaction, 31(1), pp. 33–56. doi:10.1525/si.2008.31.1.33.

Berlant, L.G. (2022) On the inconvenience of other people. Durham: Duke University Press.

(TR) Bridle, J. (2023) Ways of being: animals, plants, machines: the search for a planetary intelligence. New York: Picador.

Campbell, H. (2005) ‘Considering spiritual dimensions within computer-mediated communication studies’, New Media & Society, 7(1), pp. 110–134. doi:10.1177/1461444805049147.

Gonzales, A.L. (2015) ‘Disadvantaged minorities’ use of the internet to expand their social networks’, Communication Research, 44(4), pp. 467–486. doi:10.1177/0093650214565925.

Haraway, D. (1985) ‘A Manifesto for Cyborgs: Science, Technology, and Socialist Feminism in the 1980s’, Socialist Review (US), pp. 209–240. doi:10.4324/9780203093917-25.

Mesch, G.S. (2011) ‘Minority status and the use of computer-mediated communication’, Communication Research, 39(3), pp. 317–337. doi:10.1177/0093650211398865.

Smith, N., Wickes, R. and Underwood, M. (2013) ‘Managing a marginalised identity in pro-anorexia and fat acceptance cybercommunities’, Journal of Sociology, 51(4), pp. 950–967. doi:10.1177/1440783313486220.

ways of being by James Bridle
- Life did not take over the world by combat but by networking
- Endosymbiosis is a framework, the absorption of one by another
- one little community of organism scaling up to the human body
- no life in isolation
- Life is soupy, mixed up