✧˖°. 🎧🍁📚📓🕯️📖📇 ✧˖°.: Difference between revisions
No edit summary |
No edit summary |
||
Line 11: | Line 11: | ||
( づ 📖 ⊂ ) | ( づ 📖 ⊂ ) | ||
Adler, P.A. and Adler, P. (2008) ‘The Cyber Worlds of self-injurers: Deviant communities, relationships, and selves’, ''Symbolic Interaction'', 31(1), pp. 33–56. doi:10.1525/si.2008.31.1.33. | |||
Berlant, L.G. (2022) ''On the inconvenience of other people''. Durham: Duke University Press. | |||
(TR) Bridle, J. (2023) ''Ways of being: animals, plants, machines: the search for a planetary intelligence''. New York: Picador. | |||
Campbell, H. (2005) ‘Considering spiritual dimensions within computer-mediated communication studies’, ''New Media & Society'', 7(1), pp. 110–134. doi:10.1177/1461444805049147. | |||
Gonzales, A.L. (2015) ‘Disadvantaged minorities’ use of the internet to expand their social networks’, ''Communication Research'', 44(4), pp. 467–486. doi:10.1177/0093650214565925. | |||
Haraway, D. (1985) ‘A Manifesto for Cyborgs: Science, Technology, and Socialist Feminism in the 1980s’, ''Socialist Review (US)'', pp. 209–240. doi:10.4324/9780203093917-25. | |||
Mesch, G.S. (2011) ‘Minority status and the use of computer-mediated communication’, ''Communication Research'', 39(3), pp. 317–337. doi:10.1177/0093650211398865. | |||
Smith, N., Wickes, R. and Underwood, M. (2013) ‘Managing a marginalised identity in pro-anorexia and fat acceptance cybercommunities’, ''Journal of Sociology'', 51(4), pp. 950–967. doi:10.1177/1440783313486220. | |||
* ways of being by James Bridle | * ways of being by James Bridle | ||
** Life did not take over the world by combat but by networking | ** Life did not take over the world by combat but by networking | ||
Line 18: | Line 33: | ||
** no life in isolation | ** no life in isolation | ||
** Life is soupy, mixed up | ** Life is soupy, mixed up | ||
Revision as of 12:45, 28 September 2023
/)/) (\(\
( . .) (. . )
( づ 📖 ⊂ )
Adler, P.A. and Adler, P. (2008) ‘The Cyber Worlds of self-injurers: Deviant communities, relationships, and selves’, Symbolic Interaction, 31(1), pp. 33–56. doi:10.1525/si.2008.31.1.33.
Berlant, L.G. (2022) On the inconvenience of other people. Durham: Duke University Press.
(TR) Bridle, J. (2023) Ways of being: animals, plants, machines: the search for a planetary intelligence. New York: Picador.
Campbell, H. (2005) ‘Considering spiritual dimensions within computer-mediated communication studies’, New Media & Society, 7(1), pp. 110–134. doi:10.1177/1461444805049147.
Gonzales, A.L. (2015) ‘Disadvantaged minorities’ use of the internet to expand their social networks’, Communication Research, 44(4), pp. 467–486. doi:10.1177/0093650214565925.
Haraway, D. (1985) ‘A Manifesto for Cyborgs: Science, Technology, and Socialist Feminism in the 1980s’, Socialist Review (US), pp. 209–240. doi:10.4324/9780203093917-25.
Mesch, G.S. (2011) ‘Minority status and the use of computer-mediated communication’, Communication Research, 39(3), pp. 317–337. doi:10.1177/0093650211398865.
Smith, N., Wickes, R. and Underwood, M. (2013) ‘Managing a marginalised identity in pro-anorexia and fat acceptance cybercommunities’, Journal of Sociology, 51(4), pp. 950–967. doi:10.1177/1440783313486220.
- ways of being by James Bridle
- Life did not take over the world by combat but by networking
- Endosymbiosis is a framework, the absorption of one by another
- one little community of organism scaling up to the human body
- no life in isolation
- Life is soupy, mixed up