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My next body of work will focus on male and female bodies, depicted in photographs and simultaneously, in video recordings of the photographs being produced.
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My subject will be heavily muscled men, bulbous in shape, with grotesque protrusions and with statures which greatly exceed my own.
I will photograph these men using extremely bright and saturated light, which will in certain areas, wash away detail and recognizability from the figure. The intention here is to further warp the familiarity of the bodies, and alter the body builder association. The images will all be tightly framed on certain muscles, allowing the muscles to produce shadows on its own body using the artificial light. This will create an illusion of a landscape, but I hope to maintain some of the erotic suggestion with the curves of their bodies.
In addition to the still images, another important aspect of the project will be the video documentation of the photos being created. The production aspect of this project is important for the way in which the entire project will be viewed. I am beginning this work by talking to men online and and on dating websites which have the massive bodies I spoke of. After contacting them and asking to meet in person, I am suggesting that they allow me to photograph them in the nude. We are than meeting in an apartment, alone, and I video the process of the two of us cooperating in making the images. I do this for two reasons: 1, I do not have the finances to hire an assistant, or someone to be there for safety reasons. In this setting, I am essentially expecting that they will honor the unspoken social contract of not killing me or overtaking me in any manor considering their size permits them to essentially do whatever they want to me, and I will always be physically powerless to stop it.  
The reasons I have chosen largely muscled men is to highly our difference is size, their power over me, and as a personal fetishization of a man that was once in my life, whose body I no longer have access to.  


In the context of art history, eroticism was the dominant theme in primitive art, but it primarily focused on fertility, highlighting the vulva, phallus, and breasts. There was a spirituality around it, and they served ritualistic functions for the tribes or communities. Ritual and fertility worship is not a part of art works today, and are not something that I am concerned with. However, the concerns of the body today are concerns of safety, violence, and sexual violence. I am concerned with this issue of comfort, fear, safety, and violence and I want to address this using these strong male bodies. Since a dramatic heart break, I only have further fetishized strong and masculine male bodies because I yearn to feel protected, and the body that I lost was exceptionally strong. The political state of the world is very unstable, and especially for women all around the world. I can barely read the news because there will be some sickening headline of hasidic rape assembly lines which exploit young children, ISIS sex slaves, rape as punishments for crimes of male family members in Saudi Arabia, and police officers raping women they pull over for a tail light. I can not make work about these instances, because I find that kind of sadness debilitating and I simply can not digest the information and maintain a reasonable level of anxiety or sadness. Alternately, I want to focus on strong male bodies, and the short comings of my own physical and spiritual body. Strong and bulbously shaped men are something that I am afraid of, but also something that I am obsessed with for the security of my own body.
This next body of work will focus on male and female bodies (my own), depicted in photographs and simultaneously, in video recordings of the photographs being produced. My subject will be heavily muscled men, bulbous in shape, with grotesque protrusions and with statures which greatly exceed my own. I will photograph these men using extremely bright and saturated light, which will in certain areas, wash away detail and recognizability from the figure. The intention here is to further warp the familiarity of the bodies, and alter the body builder association. The images will all be tightly framed on certain muscles, allowing the muscles to produce shadows on its own body using the artificial light. The presence off hair, or lack of will serve of creature an unsavory texture at such a close range.
In addition to the still images, another important aspect of the project will be the video documentation of the photos being created. The production aspect of this project is important for the way in which the entire project will be viewed. I am beginning this work by talking to men online and and on dating websites which have the massive bodies I spoke of. After contacting them and asking to meet in person, I am suggesting that they allow me to photograph them in the nude, or partially so. We are than meeting in an apartment, alone, and I video the process of the two of us cooperating in making the images. I do this for two reasons: 1, I do not have the finances to hire an assistant, or someone to be there for safety reasons. In this setting, I am essentially expecting that they will honor the unspoken social contract of not killing me or overtaking me, considering their size permits them to essentially do whatever they want to me. The reasons I have chosen largely muscled men is to highlight our difference is size, their power over me, and as a personal fetishization of a man that was once in my life, whose body I no longer have access to. I had tried many times to make photographs of this man, but he insisted that I was "objectifying" him, and he was against it. He maintained that I could only have access to his body after being given permission, and that the photographs would detach him from our relationship. My relationship with this man is over, and I am still clinging to that body. This series is about the dominance in our relationship. He was a man who resembled these giant, muscled, body builder types. He never allowed me to do a photoshoot in order to create an object from images of him, so I am now trying to use these other bodies as a stand in to create the images of him which I was forbidden to make. In that relationship, he was very dominant and I was unable to convince him that the images were anything but an objectification of his body and beauty. It has been years since this relationship ended, and until now, I could not consider doing something like this, as the bodies reminded me of him and it was painful. At this point, I no longer feel that instant sting, and I want to create an object which embodies what I remember of being with him. My desire to create these images is not sexual in nature, but is a reference to the insecurity I feel having lost this strong figure in my life. In the presence of that man, and in the context of that relationship, I was the most calm I'd ever been, and was free of great anxiety because I felt totally safe from any other external threat. It is very anti feminist, because now I am looking for someone to surrender to, or to dominate my life in some way where I can rest my fears on them and take comfort in knowing that they will have the control over me, and I will not have to protect myself. In the context of how that relationship ended, it is ironic, because he left because I would not surrender, and I would not let him make choices for me, and now, that is all I really want, but, I still only want it from him.


I could not make this work before because he was still too real to me, but now, I can not really remember what it was like. I can think of him, and I remember him, but there are no feelings attached to that remembrance anymore. Now, I feel the urge to some how capture what is left of that memory before I can't even remember anymore. I want this work to be a kind of representational object of how I saw, him, or at least how he thinks I saw him. When I was still in love with him, I could not do this project because I still felt I had to honor his wishes not to objectify his body. Even using the bodies of other people, I still felt guilty for admitting that I had fetishize him, and that his body was something that I was maybe irrationally drawn to. That loyalty to honor what we had together is no longer a sensation which I consider when trying to create new images.
By making these abstract, grotesque, yet eroticized-object images of these men, I am soothing myself from the loss of that safety, and by including the videos of me in a potentially dangerous situation with these guys, I am further reminding myself that I am not safe, and that they are not the men that have sworn to protect me. I am some where in-between still.


In terms of concept, technically, I think this whole project is really a strange take on the self portrait because the work is more about me in relationship to these bodies than about the bodies themselves. Self portraiture is the only realm of photography I have ever really felt was valuable for me, but as I dealt with critique of my work, the reoccurring comment is that I was too typically female and typically beautiful for the images to be transgressive. In that moment, I attempted to pair myself with a large masculine creature, the brahman, but the critique than became centered around the myth of Europa, animal/female partnership, mythology, and was again not about interpersonal power dynamics. Trying to move away from cattle, I started looking for a more powerful and exotic creature to juxtapose my own delicate form with, and I think that the most appropriately exotic creature will be these abnormally muscled men. An important addition to the work is this documentation of the image making, partly to show the threat of safety, and also the fact that I am volunteering to put myself in this situation. Post-heart break, I began to think masochistically in regard to my ex-lover. I kind of have a fantasy that he kills me, although I do not think about him physically killing me, I just kind of sigh and wish that he had. However, I do not actually hope one of these men hurts me and I get the opportunity to catch it on camera. But all women basically go through life hoping and assuming that the men we come in contact with will honor the social contract of not killing us, because they certainly are capable of it.




 
In combination with my fetishization of physically strong men, there is another aspect of my broken heart that I would like to deal with using a more literally definded self portrait. As I read about the grotesque body, and these physical protrusions, like the bulky muscles, I've thought about how I can use myself as a representation of the grotesque body. As I mentioned before, it has been a challenge for me to try and use my own body for this because of my feminine and soft features. In reading "The Grotesque Image of The Body" from Bakhtin on Rabelais, there is a focus on the grotesque body in two parts, the "upper stratum" and "lower stratum". From Rabelias's perspective, the grotesque lies in the lower stratum. For example, excrement, vomit, mucus, urine, and birth. However, I am not interesting in making work that involves any of these specific acts. But I am very interested in the image of the "gaping mouth" as a symbol for what goes in, and what comes out.
 
I want to make a video shot and looped forwards and backwards of my own gaping mouth with a kind of goo, or mucus like substance that appears to be coming out of my body, but will ultimately all go back in via the rewind of the tape. A notable issue in my failed relationships is that I am very much not soft enough in my demeanor, or feminine, or sweet. After being broken up with for these specific reasons, my ex-lover would continue to emphasize how beautiful I was- only after having pointed out how very not beautiful he believed I am on the "inside". A song by Barrington Levy came on at this moment where the lyrics read "Your pretty looks can't control me- Your pretty looks is deceiving, girl" and then he kind of laughed, and I kind of cried. Since this experience, I have made a forceful effort to curb my quick, harsh, and abrupt behavior- but who knows if that has been effective. I want to create this video of dramatically expelling an internal substance, in order to purge myself of these bad traits, which will then again be re-consumed. My hope is that by removing my face with the exception of my mouth, chin, and neck, and including what will appear to be the act of vomiting some gooey substance, I will be able to include myself in the work and maintain the grotesque asethetic which I am able to capture with the cattle and the less feminine subjects. I am going to mimic, to some degree, the aesthetic of Marilyn Minters video of the women licking the beads. What I would like to avoid, which is a heavy feature of this work, is the strong eroticization of the mouth. My work always has an eroticism to it, and that is not to be avoided entirely, but I do not want the work to be sorely sexual. I want to focus on this obscene act of expelling something from inside the belly, and then taking it all back down again. Even writing that now, it sounds pornographic, but according to some, porn is inherently obscene, whether or not it does serve to arouse.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
The work that will come out of this year’s research and practice will be the assemblage of grotesque human and animal interaction. Working with a highly produced photographic practice, I am approaching my “subject” as a fashion photographer would his young, female model. In both of these scenarios, the object is fetishised by the photographer.
 
I am proposing an exhibition of photographs and videos, each which depict a different perspective on the subject portrayed. Some will be ethereal, romantic, and soft images. Others will be grotesque, and harsh, and often disgusting. Some will be fantastically beautiful, and reminiscent of something sweet and sensual. All of these attributes will be revealed by the different approaches, and by the different processes applied. There will be a look into the production of some of these shoots, revealing the exploitative quality prevalent in all photographic work. There will also be the highly produced footage which is completely divorced from its process by the time it makes it to presentation.  
What is interesting about all of this is abstraction and representation. One object revealed in a variety of different ways.
And given my taste, the most beautiful view of the creature is the most grotesque, and the most erotic.  
 
phobia, philias. fetish. the eroticisation of a philias.
 
The aspect which is new to my work is the inclusion of video documents of my photo shoots.  
 
 
In my earlier works, I have often placed myself in the image, and used the light as a metaphorical gaze that burns and tarnishes the skin, changing its natural tones. I became my own object, and turned my body into the meaningless flesh in which it often feels to be.
 
In this project, I am revealing more about the practice of exploitation and objectification in a rather uncommon style. There is a veil of intimacy in the images, but really, there is no reciprocity between myself and the subject because they are just that. my subject, and they are not a willing participant but i dominate the animal and force it to perform for me.
granted, i also show them affection, and they do seem to love it.
 
The key elements in the photographic work is the pull between the erotic and the grotesque, and the confrontation between body and landscape. The photographic work is typically isolated from a recognisable environment, and relies on the juxtaposition of the figures, the shadows and lines  of the lighting, and the texture of the skin.  
 
The slow motion
 
 
why i love those cow flaps
they remind me of the vagina and of something wet and flowing, I find their movement sensual, and it reminds me of the sensation of becoming aroused- but - i am not aroused by the sight of the flaps, but in some way, they are very reminiscent of it.
 
 
 
_________
 
research notes on women and animal intimacy
 
the long pig
 
 
Anne Lamb has been working with photography, color, and photoshop shenanigans to create bizarre images of human and animals. Her work explores identity, sexual anxiety, social roles, and the larger scale of objectifcaiton.
 
 
Intimate Nature: The Bond Between Women and Animals
 
“The biophilia hypothesis suggests that there is an instinctive bond between human beings and other living systems. Edward O. Wilson introduced and popularized the hypothesis in his book, Biophilia (1984).[1] He defines biophilia as "the urge to affiliate with other forms of life. It was first used by Erich Fromm to describe a psychological orientation of being attracted to all that is alive and vital. Wilson uses the term in the same sense when he suggests that biophilia describes "the connections that human beings subconsciously seek with the rest of life.” He proposed the possibility that the deep affiliations humans have with other life forms and nature as a whole are rooted in our biology. Unlike phobias, which are the aversions and fears that people have of things in the natural world, philias are the attractions and positive feelings that people have toward organisms, species, habitats, processes and objects in their natural surroundings.”
 
phobia, philias. fetish. the eroticisation of a philias.  
 
 
“Susan Griffin (born January 26, 1943) is an eco-feminist author. She describes her work as "draw[ing] connections between the destruction of nature, the diminishment of women and racism, and trac[ing] the causes of war to denial in both private and public life.”[1]”
 
women and animals as mindless servants
 
by portraying them as these grotesque shapes and colours, they blend together and become more powerful, more intimidating, and more other worldly
 
sexually aggressive women being termed : Vixen
female foxes were known as vixen’s and they were a “much resented and feared” “intruder”. a predator.
vixen now means a woman who threatens a mans security. a domineered towards men.
 
Beauty and the beast: fetishising the difference between men and women
 
Neither man nor beast: feminism and the defense of animals
 
species/gender boundary,

Latest revision as of 20:47, 20 October 2015

Screen Shot 2015-10-20 at 3.36.10 PM.png

In the context of art history, eroticism was the dominant theme in primitive art, but it primarily focused on fertility, highlighting the vulva, phallus, and breasts. There was a spirituality around it, and they served ritualistic functions for the tribes or communities. Ritual and fertility worship is not a part of art works today, and are not something that I am concerned with. However, the concerns of the body today are concerns of safety, violence, and sexual violence. I am concerned with this issue of comfort, fear, safety, and violence and I want to address this using these strong male bodies. Since a dramatic heart break, I only have further fetishized strong and masculine male bodies because I yearn to feel protected, and the body that I lost was exceptionally strong. The political state of the world is very unstable, and especially for women all around the world. I can barely read the news because there will be some sickening headline of hasidic rape assembly lines which exploit young children, ISIS sex slaves, rape as punishments for crimes of male family members in Saudi Arabia, and police officers raping women they pull over for a tail light. I can not make work about these instances, because I find that kind of sadness debilitating and I simply can not digest the information and maintain a reasonable level of anxiety or sadness. Alternately, I want to focus on strong male bodies, and the short comings of my own physical and spiritual body. Strong and bulbously shaped men are something that I am afraid of, but also something that I am obsessed with for the security of my own body. This next body of work will focus on male and female bodies (my own), depicted in photographs and simultaneously, in video recordings of the photographs being produced. My subject will be heavily muscled men, bulbous in shape, with grotesque protrusions and with statures which greatly exceed my own. I will photograph these men using extremely bright and saturated light, which will in certain areas, wash away detail and recognizability from the figure. The intention here is to further warp the familiarity of the bodies, and alter the body builder association. The images will all be tightly framed on certain muscles, allowing the muscles to produce shadows on its own body using the artificial light. The presence off hair, or lack of will serve of creature an unsavory texture at such a close range. In addition to the still images, another important aspect of the project will be the video documentation of the photos being created. The production aspect of this project is important for the way in which the entire project will be viewed. I am beginning this work by talking to men online and and on dating websites which have the massive bodies I spoke of. After contacting them and asking to meet in person, I am suggesting that they allow me to photograph them in the nude, or partially so. We are than meeting in an apartment, alone, and I video the process of the two of us cooperating in making the images. I do this for two reasons: 1, I do not have the finances to hire an assistant, or someone to be there for safety reasons. In this setting, I am essentially expecting that they will honor the unspoken social contract of not killing me or overtaking me, considering their size permits them to essentially do whatever they want to me. The reasons I have chosen largely muscled men is to highlight our difference is size, their power over me, and as a personal fetishization of a man that was once in my life, whose body I no longer have access to. I had tried many times to make photographs of this man, but he insisted that I was "objectifying" him, and he was against it. He maintained that I could only have access to his body after being given permission, and that the photographs would detach him from our relationship. My relationship with this man is over, and I am still clinging to that body. This series is about the dominance in our relationship. He was a man who resembled these giant, muscled, body builder types. He never allowed me to do a photoshoot in order to create an object from images of him, so I am now trying to use these other bodies as a stand in to create the images of him which I was forbidden to make. In that relationship, he was very dominant and I was unable to convince him that the images were anything but an objectification of his body and beauty. It has been years since this relationship ended, and until now, I could not consider doing something like this, as the bodies reminded me of him and it was painful. At this point, I no longer feel that instant sting, and I want to create an object which embodies what I remember of being with him. My desire to create these images is not sexual in nature, but is a reference to the insecurity I feel having lost this strong figure in my life. In the presence of that man, and in the context of that relationship, I was the most calm I'd ever been, and was free of great anxiety because I felt totally safe from any other external threat. It is very anti feminist, because now I am looking for someone to surrender to, or to dominate my life in some way where I can rest my fears on them and take comfort in knowing that they will have the control over me, and I will not have to protect myself. In the context of how that relationship ended, it is ironic, because he left because I would not surrender, and I would not let him make choices for me, and now, that is all I really want, but, I still only want it from him.

I could not make this work before because he was still too real to me, but now, I can not really remember what it was like. I can think of him, and I remember him, but there are no feelings attached to that remembrance anymore. Now, I feel the urge to some how capture what is left of that memory before I can't even remember anymore. I want this work to be a kind of representational object of how I saw, him, or at least how he thinks I saw him. When I was still in love with him, I could not do this project because I still felt I had to honor his wishes not to objectify his body. Even using the bodies of other people, I still felt guilty for admitting that I had fetishize him, and that his body was something that I was maybe irrationally drawn to. That loyalty to honor what we had together is no longer a sensation which I consider when trying to create new images. By making these abstract, grotesque, yet eroticized-object images of these men, I am soothing myself from the loss of that safety, and by including the videos of me in a potentially dangerous situation with these guys, I am further reminding myself that I am not safe, and that they are not the men that have sworn to protect me. I am some where in-between still.

In terms of concept, technically, I think this whole project is really a strange take on the self portrait because the work is more about me in relationship to these bodies than about the bodies themselves. Self portraiture is the only realm of photography I have ever really felt was valuable for me, but as I dealt with critique of my work, the reoccurring comment is that I was too typically female and typically beautiful for the images to be transgressive. In that moment, I attempted to pair myself with a large masculine creature, the brahman, but the critique than became centered around the myth of Europa, animal/female partnership, mythology, and was again not about interpersonal power dynamics. Trying to move away from cattle, I started looking for a more powerful and exotic creature to juxtapose my own delicate form with, and I think that the most appropriately exotic creature will be these abnormally muscled men. An important addition to the work is this documentation of the image making, partly to show the threat of safety, and also the fact that I am volunteering to put myself in this situation. Post-heart break, I began to think masochistically in regard to my ex-lover. I kind of have a fantasy that he kills me, although I do not think about him physically killing me, I just kind of sigh and wish that he had. However, I do not actually hope one of these men hurts me and I get the opportunity to catch it on camera. But all women basically go through life hoping and assuming that the men we come in contact with will honor the social contract of not killing us, because they certainly are capable of it.


In combination with my fetishization of physically strong men, there is another aspect of my broken heart that I would like to deal with using a more literally definded self portrait. As I read about the grotesque body, and these physical protrusions, like the bulky muscles, I've thought about how I can use myself as a representation of the grotesque body. As I mentioned before, it has been a challenge for me to try and use my own body for this because of my feminine and soft features. In reading "The Grotesque Image of The Body" from Bakhtin on Rabelais, there is a focus on the grotesque body in two parts, the "upper stratum" and "lower stratum". From Rabelias's perspective, the grotesque lies in the lower stratum. For example, excrement, vomit, mucus, urine, and birth. However, I am not interesting in making work that involves any of these specific acts. But I am very interested in the image of the "gaping mouth" as a symbol for what goes in, and what comes out. I want to make a video shot and looped forwards and backwards of my own gaping mouth with a kind of goo, or mucus like substance that appears to be coming out of my body, but will ultimately all go back in via the rewind of the tape. A notable issue in my failed relationships is that I am very much not soft enough in my demeanor, or feminine, or sweet. After being broken up with for these specific reasons, my ex-lover would continue to emphasize how beautiful I was- only after having pointed out how very not beautiful he believed I am on the "inside". A song by Barrington Levy came on at this moment where the lyrics read "Your pretty looks can't control me- Your pretty looks is deceiving, girl" and then he kind of laughed, and I kind of cried. Since this experience, I have made a forceful effort to curb my quick, harsh, and abrupt behavior- but who knows if that has been effective. I want to create this video of dramatically expelling an internal substance, in order to purge myself of these bad traits, which will then again be re-consumed. My hope is that by removing my face with the exception of my mouth, chin, and neck, and including what will appear to be the act of vomiting some gooey substance, I will be able to include myself in the work and maintain the grotesque asethetic which I am able to capture with the cattle and the less feminine subjects. I am going to mimic, to some degree, the aesthetic of Marilyn Minters video of the women licking the beads. What I would like to avoid, which is a heavy feature of this work, is the strong eroticization of the mouth. My work always has an eroticism to it, and that is not to be avoided entirely, but I do not want the work to be sorely sexual. I want to focus on this obscene act of expelling something from inside the belly, and then taking it all back down again. Even writing that now, it sounds pornographic, but according to some, porn is inherently obscene, whether or not it does serve to arouse.