User:Δεριζαματζορπρομπλεμιναυστραλια/Graduatreadings/orderofthings: Difference between revisions
(Created page with "THE ORDER OF THINGS '''inner law of things, the hidden netwokr that determines how they confront eachother and which has no existence exept in the grid created by a glance,...") |
No edit summary |
||
| (2 intermediate revisions by the same user not shown) | |||
| Line 1: | Line 1: | ||
THE ORDER OF THINGS | THE ORDER OF THINGS | ||
'''inner law of things, the hidden netwokr that determines how they confront eachother | '''inner law of things, the hidden netwokr that determines how they confront eachother | ||
| Line 8: | Line 7: | ||
THE CONCEPT OF | THE CONCEPT OF RESEMBLANCE | ||
the nature of things, their coexistence is a resemblance | |||
"the space where one speaks and the space where one looks..fold one over the other as though they were equivalents" | |||
order= the relationship between things, code, the fundamental codes of culture-> empirical orders , ordering codes and reflections on order itself. | |||
LAS MENINAS and resemblance | |||
16th century , language is not an arbitrary system. Hermeneutics. To search for a meaning is to bring into light a resemblance. From 17th century questions around how the sign connects to the signified. | |||
REPRESENTING | |||
Taxonomic ordering of complex natures. | |||
DON QUIXOTE, thought and culture, from resemblance to representation, passed from resembling (drawing things together) to '''discriminating (constructing identity) | |||
''' | |||
LANGUAGE ANALYZES REPRESENTATION UNDER A SUCCESSIVE ORDER, it cannot represent thought, it fixes it in a "linear order", according to laws of GENERAL GRAMMAR (study of verbal order). | |||
language is the representation of words, nature of beings, need of needs. With the "decline of representation" the language gets emancipated of the living being. | |||
How knowledge is constructed. "to know is to discriminate" | |||
CLASSIFYING | |||
“What came surreptitiously into being between the age of the theatre and that of the 'CATALOGUE' was not the desire for knowledge, but a new way of connecting things both to the eye and to discourse. A new way of making history | |||
natural history is a theory of words not of a philosophy of life, as in the classical period | |||
signs where part of things themselves, 17th cent. become modes of representation | |||
by limiting and filtering the visible, structure enables it to be transcribed in language | |||
wealth= a system of signs, constructed modified and multiplied by men | |||
Latest revision as of 20:31, 25 February 2015
THE ORDER OF THINGS
inner law of things, the hidden netwokr that determines how they confront eachother and which has no existence exept in the grid created by a glance, an examination, a language
and its only in the blank spaces of the grid that order waits in silence for its moment of manifestation
THE CONCEPT OF RESEMBLANCE
the nature of things, their coexistence is a resemblance
"the space where one speaks and the space where one looks..fold one over the other as though they were equivalents"
order= the relationship between things, code, the fundamental codes of culture-> empirical orders , ordering codes and reflections on order itself.
LAS MENINAS and resemblance
16th century , language is not an arbitrary system. Hermeneutics. To search for a meaning is to bring into light a resemblance. From 17th century questions around how the sign connects to the signified.
REPRESENTING
Taxonomic ordering of complex natures.
DON QUIXOTE, thought and culture, from resemblance to representation, passed from resembling (drawing things together) to discriminating (constructing identity) LANGUAGE ANALYZES REPRESENTATION UNDER A SUCCESSIVE ORDER, it cannot represent thought, it fixes it in a "linear order", according to laws of GENERAL GRAMMAR (study of verbal order). language is the representation of words, nature of beings, need of needs. With the "decline of representation" the language gets emancipated of the living being.
How knowledge is constructed. "to know is to discriminate"
CLASSIFYING
“What came surreptitiously into being between the age of the theatre and that of the 'CATALOGUE' was not the desire for knowledge, but a new way of connecting things both to the eye and to discourse. A new way of making history
natural history is a theory of words not of a philosophy of life, as in the classical period
signs where part of things themselves, 17th cent. become modes of representation
by limiting and filtering the visible, structure enables it to be transcribed in language
wealth= a system of signs, constructed modified and multiplied by men