User:Chen Junyu/Graduation Project Seminar/ project proposal/Proposal5: Difference between revisions

Latest revision as of 09:20, 10 February 2015

Context

People have found examples of attempts to capture the phenomenon of motion into a still drawing in paleolithic cave painting. The animals in the paintings are usually have multiple legs in superimposed positions to convey the perception of dynamic. The paleolithic cave painting reflect the ancients’ understanding of motion and the desire of recording movement, in addition, it may also hint the consciousness of drawing things lively.

The generally accepted principle for Chinese painting was written by Hsieh Ho，a writer, art historian and critic in 6th century China, named as The Six Principles of Hsieh Ho. He summarized six sentences to divide the different level of paintings. There are different versions of the interpretation in English of the six principles, and all of them are so contrasting, here I use the translation of Osvald Siren's Early Chinese Painting, which I think it is the closest one to the original version.

The six principles of Chinese painting: 1) Resonance of the spirit; Movement of Life.

2) Bone Manner (i.e. Structural) Use of the Brush.

3) Conform with the objects ( to obtain ) their Likeness.

4) According to the Species, apply the Colours.

5) Plan and Design; Place and Position ( Composition)

6) To transmit Models by Drawing.

Hsieh Ho points out the “Spirit Resonance” or vitality is the overall energy of a work of art. It means that the lively representation either or both on depicting concrete objects or conveying the spirit of painter and generally a successful drawing should be able to transfer the dynamic atmosphere to the spectators.

"This quality of underlying movement is, of course, the special 'charm' of drawing which can never properly be carried over from drawing into a finished work of painting or sculpture."(Philip Rawson, Drawing). It is barely possible for spectators experiencing the "charm" of the dynamic and irreversible process from the final work. The "dynamic" of drawing seems obscure and unreadable. "In appreciating drawings, no less than in making them, one has to be continuously aware of the character and qualities of the sequences which went into their composition. To get it at least one has to look into the drawing carefully to find the order in which its parts were executed...But for thoroughgoing preservation of the qualities of drawing in painting one has to look to the Far East --or to Western 'action' painting based on Far Eastern ideas.” Based on his thought, I started thinking how to use Eastern material or at least as a starting point to experiment how to express the "charm" in the process of drawing.

In James Elkins's article How to look at Mondrian, he takes example of Mondrian's work "Lozenge" to explain how Mondrian deal with the lines in his painting. By using macro lense, his observation leads to the result -- those vertical and horizontal lines, are not perfect and smooth lines as we usually think. While Mondrian doing his work, sometimes he may only use his hands without any support, to get the subtle shake or waggle presented on his painting.

Another example is from Paul Klee, his catchphrase "Taking a line for a walk" seems explain the reason of Mondrian's delicate shaking lines. Quoted from "It's a very fine line" by Laura Cumming, "balancing and orchestrating lines so that they take the eye for a walk through fields of graphic energy."

Research Question

My research question is, How to most effectively present ( and preserve) the vitality of the process of drawing, (here vitality can be related to Hsieh Ho's first principle of Chinese painting: the resonance of the spirit,the vitality.)

Prototypes

Preview works

"How to Draw a Perfect Circle"

This project is also talking about what is the process of drawing means to us, and also using the fundamental gesture to express it .

http://vimeo.com/116489227

Work Survey

Barry Le Va's On Center, On Edge Shatter Scatter (1968)

Gary Kuehn Gesture Project 2011

These two works both interpret "the process" of their work in a visible and obvious way.

Literature Survey

Philip Rawson, Drawing

Fritz van Briessen， The Way of the Brush: Painting Techniques of China and Japan

James Elkins, Chinese Landscape Painting as Western Art History

Xie He Six principles of Chinese painting 古画品录

Lu Hong, The Formation and Development of New Ink Art in China http://www.mplusmatters.hk/inkart/paper_topic2.php?l=en

Zhu Qi, "Natural and abstract form and the unfinished modernism of Chinese painting" http://www.artlinkart.com/cn/article/overview/b55cvCso

Zong baihua,"Thoughts of <A New Account of the Tales of the World> and the beauty of Jin Dynasty"

@@ Line 1: / Line 1: @@
 ==Context==
-People have found examples of attempts to capture the phenomenon of motion into a still drawing in paleolithic cave painting. The animals in the paintings are usually have multiple legs in superimposed  positions to convey the perception of dynamic. The paleolithic cave painting reflect the ancients’ understanding of  motion and the desire of recording movement, in addition, it may also hint the consciousness of drawing things lively.
+People have found examples of attempts to capture the phenomenon of motion into a still drawing in paleolithic cave painting. The animals in the paintings are usually have multiple legs in superimposed positions to convey the perception of dynamic. The paleolithic cave painting reflect the ancients’ understanding of motion and the desire of recording movement, in addition, it may also hint the consciousness of drawing things lively.
-The generally accepted principle for Chinese painting was written by Hsieh Ho，a writer, art historian and critic in 6th century China, named as ''The Six Principles of Hsieh Ho''. He summarized six sentences to divide the different level of paintings. There are different versions of the interpretation in English of the six principles, and all of them are so contrasting, here I use the translation of Osvald Siren's ''Early Chinese Painting'', which I think it is the closest one to the original version.
+The generally accepted principle for Chinese painting was written by Hsieh Ho，a writer, art historian and critic in 6th century China, named as The Six Principles of Hsieh Ho. He summarized six sentences to divide the different level of paintings. There are different versions of the interpretation in English of the six principles, and all of them are so contrasting, here I use the translation of Osvald Siren's Early Chinese Painting, which I think it is the closest one to the original version.
 '''The six principles of Chinese painting:
 '''
 ) Resonance of the spirit; Movement of Life.
@@ Line 19: / Line 18: @@
 ) To transmit Models by Drawing.
 Hsieh Ho points out the “Spirit Resonance” or vitality is the overall energy of a work of art. It means that the lively representation either or both on depicting concrete objects or conveying the spirit of painter and generally a successful drawing should be able to transfer the dynamic atmosphere to the spectators.
-If we look at the action drawing, it presents a different meaning of “illusion of moving”. The physical act of painting becomes even more important than the final result of the work. The dynamic here refers to the emphasis of the act of drawing, the process of drawing or “The kinetic basis of drawing”( Philip Rawson, Drawing)
+"This quality of underlying movement is, of course, the special 'charm' of drawing which can never properly be carried over from drawing into a finished work of painting or sculpture."(Philip Rawson, Drawing). It is barely possible for spectators experiencing the "charm" of the dynamic and irreversible process from the final work.
+The "dynamic" of drawing seems obscure and unreadable. "In appreciating drawings, no less than in making them, one has to be continuously aware of the character and qualities of the sequences which went into their composition. To get it at least one has to look into the drawing carefully to find the order in which its parts were executed...But for thoroughgoing preservation of the qualities of drawing in painting one has to look to the Far East --or to Western 'action' painting based on Far Eastern ideas.” Based on his thought, I started thinking how to use Eastern material or at least as a starting point to experiment how to express the "charm" in the process of drawing.
-'''"This quality of underlying movement is, of course, the special 'charm' of drawing which can never properly be carried over from drawing into a finished work of painting or sculpture."'''(Philip Rawson, ''Drawing'').  It is barely possible for spectators experiencing the "charm" of the dynamic and irreversible process from the final work.
+[[File:Mondrian-04blueoriginal.jpg|thumbnail|center]]
+In James Elkins's article ''How to look at Mondrian'', he takes example of Mondrian's work "Lozenge" to explain how Mondrian deal with the lines in his painting. By using macro lense, his observation leads to the result -- those vertical and horizontal lines, are not perfect and smooth lines as we usually think. While Mondrian doing his work, sometimes he may only use his hands without any support, to get the subtle shake or waggle presented on his painting.
-The "dynamic" of drawing seems obscure and unreadable. '''"In appreciating drawings, no less than in making them, one has to be continuously aware of the character and qualities of the sequences which went into their composition. To get it at least one has to look into the drawing carefully to find the order in which its parts were executed...But for thoroughgoing preservation of the qualities of drawing in painting one has to look to the Far East --or to Western 'action' painting based on Far Eastern ideas."'''
+Another example is from Paul Klee, his catchphrase "Taking a line for a walk" seems explain the reason of Mondrian's delicate shaking lines. Quoted from "It's a very fine line" by Laura Cumming, "balancing and orchestrating lines so that they take the eye for a walk through fields of graphic energy."
 ==Research Question==
-Rosenberg has redefined art  "art is an act rather than an object, as a process rather than a product”. My research question is, '''How to present the maximum of dynamic of a still work.''' The dynamic here refers to two things: one is the movement or gesture of painting, the other one is from Hsieh Ho's first principle of Chinese painting: the resonance of vitality.
+My research question is, How to most effectively present ( and preserve) the vitality of the process of drawing, (here vitality can be related to  Hsieh Ho's first principle of Chinese painting: the resonance of the spirit,the vitality.)
 ==Prototypes==
-====First step====
+{{Youtube|1bWy5vd7OwE}}
-My first step for the project is trying to alter or transform the form of a painting by putting it into an  external condition. I have two prototypes here:
-'''1st.'''
-The expected installation would be formed by three parts : a stone container (1 metre long, 40 centimetres wide ) which has a construction that response to the vibration of the environment, it will shake when the vibration reach a certain range.  The ink in the stone container, and the projection of a  drawing from the top of the container onto the surface of ink. I will use the technique and material of Chinese painting to approach the final drawing. The projection of the drawing should be in the same scale of the original one, and should be available to represent all the details of stroke and the texture of the paper.
-For this project, the image spectators seeing is based on my drawing. While the waving of the ink, the projection of the drawing on the surface would keep changing its image . It is also irreversible. Every moment the current environment generate a new effect on the drawing, thus spectator will receive sequence of image which are reconstructed from my drawing by the dynamic environment. It can be read as the live animation, but in another way, the environment keep overlapping the unexpected strokes(wave) over the latest image. And spectators are also included in the process of drawing. It is the live drawing process which can always captured by viewers who at the same time also play the author of the drawing.
-<br>
-[[File:WATER-1.jpg|700px|frameless|none]] [[File:DSC05546.jpg|400px|thumbnail|none]]
-<br>
-'''2ed'''
-It is an attempt to trigger the movement of the painting by air. Also I projected the painting on the wall and generate the spray to effect the projection by changing the condition of light from projector. Here is a video of how it works.
-====Second Step====
-After the first step, I start thinking if the changing of the form will lead a misunderstanding or distraction to spectators from the concept of dynamic.  For me these two prototypes present the performative meaning more than the internal concept. So I go into the concept itself -- what it does vitality mean and the possibility to present the process of painting meanwhile keep the form of painting.
-I do not have an answer yet, but I have some more try out based on the idea of second step:
 ==Preview works==
 "How to Draw a Perfect Circle"
-Even though it is a work done for the group exhibition, I think it is the related to this project on thinking the relation between drawing and animation, also the usage of ink.
+This project is also talking about what is the process of drawing means to us, and also using the fundamental gesture to express it .
 <br>{{vimeo|116489227|centre}}<br>
 ==Work Survey==
-{{youtube|lD7BHl5W86Q}}
+{{youtube|mR2G4G7Z_lI}}
 <br>
-"Background Story" -- A "painting" by Xu Bing.
+Barry Le Va's On Center, ''On Edge Shatter Scatter (1968)''
-Xu Bing and his team use different material from our daily life trying to transfer Wang Siming's painting painted in 1764.
 <br>
+{{youtube|_IdCr07o4zI}}
+Gary Kuehn Gesture Project 2011
+These two works both interpret "the process" of their work in a visible and obvious way.
 ==Literature Survey==