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I find it useful to comparatively begin on how the individuality
I find it useful to comparatively begin on how the individuality
construction (Foucault) has been transformed through the informational interchanges of information society (Deleuze)
construction (Foucault) has been transformed through the informational interchanges of information society (Deleuze)
to the current protocol condition. (Gallaway)
to the current protocol status. (Gallaway)
Trough the examination of the issue of identity and the self within this three historical waves I will attempt to approach the current status of our online identities that seem to be created with a curator-librarian methodology.
Trough the examination of identity and the self within the three historical waves I will attempt to approach the current status of our online identities that seem to be created with a curator-librarian methodology.
Connections with important writers and identity related topics seem meaningful. (Harraways fragmented identities, Foucaults the care of the self, G. Lovinks multiple self and E.Illouzs institutional self, Hayles critical posthumanistic views etc.)
They are built with information collections accesed online, described with metadata and based on textual formats like the code. Moreover they are distributed within the network again and their elements can be further remixed by others.
 
Our online identities are built with information collections accesed online, expressed with metadata and based on textual formats like the code.Moreover they are distributed within the network again and can be further remixed by others.


It seems that the online world offers a space for identity exploration and construction through a variety
It seems that the online world offers a space for identity exploration and construction through a variety
of platforms and activities like personal webpages, blogs, social networks, elearning, online business, communicating
of platforms and activities like personal webpages, blogs, social networks, elearning, online business, communicating
with others, uploading content etc.This could be liberating on the one hand, but on the other is shadowed by the fact that we tend to think of internet as a free space, while it is highly controled. Online identities seem to be connected with both techno-libertarian utopia and the internet as a tool for personal freedom. In addition they exist as a field of critical exploration about anonimity, pseudonimity, participation, self presentation.
with others, uploading content etc. This could be liberating on the one hand, but on the other is overshadowed by the fact that we tend to think of internet as a free space, while it is highly controled. Online identities seem to be connected to both techno-libertarian utopia and the internet as a tool for personal freedom. In addition they exist as a field of critical exploration about the self, anonimity, pseudonimity, participation, self presentation.


Therefore it raises my interest to explore questions like:
Therefore it raises my interest to explore questions like:
Are we free in the objects we chose in our information collecting practises ?
Are we free in the objects we chose in our information collecting practises ?
What is the role of identity in the context of social networking and what methodologies do we use  
What is the role of identity in the context of social networking and what methodologies do we use  
to construct our profiles?How does this affect the way we perceive and present ourselves?
to construct our profiles? How does this affect the way we perceive and present ourselves?
How does the extensive use of metadata created by others affect us? (I am thinking that identity was always built
How does the extensive use of metadata created by others affect us? (I am thinking that -at least modern- identity was always built with metadata,always created in a database mode, but within the cultures of free access and sharing, social tagging and remixing this is beeing transformed)
with metadata,always created by others, but within the cultures of free access and sharing, social tagging and remixing this notion is beeing transformed)
Can virtual space be liberating or are we enclosed in a very liquid  
Can virtual space be liberating or are we enclosed in a very liquid  
controlled identity construction space?
controlled identity construction space?
What is the role of archiving and digital preservation (of the self)?
What is the role of archiving and digital preservation (of the self)?




+
 
 
 
Connections with important writers and identity related topics seem meaningful. (Harraways fragmented identities, Foucaults the care of the self, G. Lovinks multiple self and E.Illouzs institutional self, Hayles critical posthumanistic views etc.)
 
 
 
''
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identity, individuality, self, selfhood-
identity, individuality, self, selfhood-
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self and design-
self and design-
state of the self''
state of the self''
[[http://pzwart3.wdka.hro.nl/wiki/Freecultureworkshop]]
(notes on free culture workshop)

Latest revision as of 01:26, 20 November 2013

in progress-------->> Networked/ Online identity

Im interested in the issue of identity in the networked society and particularly in online identity. I find it useful to comparatively begin on how the individuality construction (Foucault) has been transformed through the informational interchanges of information society (Deleuze) to the current protocol status. (Gallaway) Trough the examination of identity and the self within the three historical waves I will attempt to approach the current status of our online identities that seem to be created with a curator-librarian methodology. They are built with information collections accesed online, described with metadata and based on textual formats like the code. Moreover they are distributed within the network again and their elements can be further remixed by others.

It seems that the online world offers a space for identity exploration and construction through a variety of platforms and activities like personal webpages, blogs, social networks, elearning, online business, communicating with others, uploading content etc. This could be liberating on the one hand, but on the other is overshadowed by the fact that we tend to think of internet as a free space, while it is highly controled. Online identities seem to be connected to both techno-libertarian utopia and the internet as a tool for personal freedom. In addition they exist as a field of critical exploration about the self, anonimity, pseudonimity, participation, self presentation.

Therefore it raises my interest to explore questions like: Are we free in the objects we chose in our information collecting practises ? What is the role of identity in the context of social networking and what methodologies do we use to construct our profiles? How does this affect the way we perceive and present ourselves? How does the extensive use of metadata created by others affect us? (I am thinking that -at least modern- identity was always built with metadata,always created in a database mode, but within the cultures of free access and sharing, social tagging and remixing this is beeing transformed) Can virtual space be liberating or are we enclosed in a very liquid controlled identity construction space? What is the role of archiving and digital preservation (of the self)?



Connections with important writers and identity related topics seem meaningful. (Harraways fragmented identities, Foucaults the care of the self, G. Lovinks multiple self and E.Illouzs institutional self, Hayles critical posthumanistic views etc.)


identity, individuality, self, selfhood- identity and the online condition- identity and social networking- personal/customized curation- management reputation- person as information- self preservation- collection development and management- self and design- state of the self


[[1]] (notes on free culture workshop)