User:Michel W/Thesis outline: Difference between revisions

Latest revision as of 15:42, 19 November 2024

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Introduction

I want to examine the connection between cyberfeminism, the aesthetics of cyborg, and Taiwan/Asian queer communities. Within the cyborg concept, there’s a focus on non-binary opposition and the ambiguity of identity and boundaries. Queer and non-binary people, liberate gender, break free from binary-centered opposition, and actively embrace a future of diversity, heterogeneity, and hybrid identities. Moreover, I am interested in exploring cyberfeminism within an Asian context. Modern queer and gender spectrums have already broken down the traditional binary concept of gender; could there be even more possibilities? Do we still need this or similar myths and metaphors?

❣ Chapter I. Cyborg Aesthetics and Queer Identity

In this chapter I want to explore how cyborg,cyberfeminsim aesthetic enhance the understanding of queer and non-binary identites, particularly in Asia contexts.

How do artistic representations (e.g., fashion, wearable tech, performance art) visualize and express queer experiences through the cyborg?

Could certain materials or digital elements connect to the regeneration and self-healing parts of cyborg concept ?

How have cyborg aesthetics been interpreted in the works of Asian queer artists? How do they transform cyberfeminism and cyborgs to reflect local cultural narratives (e.g., myths, folklore, or traditional symbols)?

❣ Chapter II. Stories from the Asian queer communities

I want to collect stories from others within these communities to build a broader understanding.

What are the unique perspectives, experiences, and challenges faced by non-binary Asians living in the Western?

What are the parallels between feminist and queer struggles against systems of control (e.g., patriarchy, capitalism, and heteronormativity) within the Taiwanese or Asian context?

❣ Chapter III. Reflection

I aim to explore the relationships between my research and practice, linking to the projects. My focus is on integrating the aesthetics of Taiwan and queerness with cyberfeminism to create the cyborg and the imagined world. Additionally, find the connection of cyberfeminism to sustainability through practices like repair, modification and mending, emphasizing themes of regeneration and self-healing.

Mode of address

In this thesis, I will use a first-person narration to share my personal experience and perspectives as a non-binary queer person. This mode of address also create a sense of intimacy and authenticity, inviting readers to engage with the research on a personal level. It aligns with ethos of storytelling and self-representation central to these communities.

Reference and Bibliography

❥ Haraway, D. (1985). A cyborg manifesto. Victoria, British Columbia: Camas Books.

❥ 謝宜安,陳彥伃,巴代,洪郁如,吳佩珍,蔡蕙頻,張志樺,王鈺婷,黃儀冠,李淑君,高鈺昌,曾秀萍,張俐璇,李癸雲,紀大偉,李欣倫,謝欣芩,楊佳嫻,翁智琦,鄭芳婷,葉佳怡 (2021). 性別島讀：臺灣性別文學的跨世紀革命暗語 Reading Sexualities: The Many Faces of Gendered Literature in Taiwan. 聯經出版公司.

@@ Line 8: / Line 8: @@
 ===<div style= "color:#b6789d";>Introduction</div>===
-I want to explore the connection between cyberfeminism, the concept and aesthetics of cyborgs, and Taiwan/Asian queer communities. Within the cyborg concept, there’s a focus on non-binary opposition and the ambiguity of identity and boundaries. Queer/non-binary individuals, like cyborgs, liberate gender, break free from binary-centered opposition, and actively embrace a future of diversity, heterogeneity, and hybrid identities.
+I want to examine the connection between cyberfeminism, the aesthetics of cyborg, and Taiwan/Asian queer communities.
+Within the cyborg concept, there’s a focus on non-binary opposition and the ambiguity of identity and boundaries. Queer and non-binary people, liberate gender, break free from binary-centered opposition, and actively embrace a future of diversity, heterogeneity, and hybrid identities. Moreover, I am interested in exploring cyberfeminism within an Asian context.
+Modern queer and gender spectrums have already broken down the traditional binary concept of gender; could there be even more possibilities? Do we still need this or similar myths and metaphors?
-Additionally, I want to share my personal perspectives and experiences as a non-binary queer Asian, living in both Taiwan and the Netherlands. I will also collect stories from others within these communities to build a broader understanding.
+===<div style= "color:#b6789d";>❣ Chapter I. Cyborg Aesthetics and Queer Identity</div>===
+In this chapter I want to explore how cyborg,cyberfeminsim aesthetic enhance the understanding of queer and non-binary identites, particularly in Asia contexts.
-===<div style= "color:#b6789d";>❣ Chapter I.</div>===
+* How do artistic representations (e.g., fashion, wearable tech, performance art) visualize and express queer experiences through the cyborg?
-⭑ The Cyborg Manifesto has opened a door to cyberfeminism, and I am interested in exploring cyberfeminism within an Asian context. Modern queer and gender spectrums have already broken down the traditional binary concept of gender; could there be even more possibilities? Do we still need this or similar myths and metaphors?
+* Could certain materials or digital elements connect to the regeneration and self-healing parts of cyborg concept ?
-⭑ What are the unique perspectives, experiences, and challenges faced by non-binary Asians living in Taiwan and the Netherlands?
+* How have cyborg aesthetics been interpreted in the works of Asian queer artists? How do they transform cyberfeminism and cyborgs to reflect local cultural narratives (e.g., myths, folklore, or traditional symbols)?
-⭑ Why is it so important for me to delve into these issues? How are these topics personally significant, and what is the relationship between them and my own identity?
+===<div style= "color:#b6789d";>❣ Chapter II. Stories from the Asian queer communities </div>===
-===<div style= "color:#b6789d";>❣ Chapter II.</div>===
+I want to collect stories from others within these communities to build a broader understanding.
+* What are the unique perspectives, experiences, and challenges faced by non-binary Asians living in the Western?
-===<div style= "color:#b6789d";>❣ Chapter III.</div>===
+* What are the parallels between feminist and queer struggles against systems of control (e.g., patriarchy, capitalism, and heteronormativity) within the Taiwanese or Asian context?
-===<div style= "color:#b6789d";>Reference</div>===
+===<div style= "color:#b6789d";>❣ Chapter III. Reflection</div>===
+I aim to explore the relationships between my research and practice, linking to the projects. My focus is on integrating the aesthetics of Taiwan and queerness with cyberfeminism to create the cyborg and the imagined world.
+Additionally, find the connection of cyberfeminism to sustainability through practices like repair, modification and mending, emphasizing themes of regeneration and self-healing.
+===<div style= "color:#b6789d";>Mode of address</div>===
+In this thesis, I will use a first-person narration to share my personal experience and perspectives as a non-binary queer person. This mode of address also create a sense of intimacy and authenticity, inviting readers to engage with the research on a personal level.
+It aligns with ethos of storytelling and self-representation central to these communities.
+===<div style= "color:#b6789d";>Reference and Bibliography</div>===
+❥ Haraway, D. (1985). A cyborg manifesto. Victoria, British Columbia: Camas Books.
+❥ 謝宜安,陳彥伃,巴代,洪郁如,吳佩珍,蔡蕙頻,張志樺,王鈺婷,黃儀冠,李淑君,高鈺昌,曾秀萍,張俐璇,李癸雲,紀大偉,李欣倫,謝欣芩,楊佳嫻,翁智琦,鄭芳婷,葉佳怡 (2021). 性別島讀：臺灣性別文學的跨世紀革命暗語 Reading Sexualities: The Many Faces of Gendered Literature in Taiwan.  聯經出版公司.