User:Michel W/Thesis outline: Difference between revisions

Latest revision as of 15:42, 19 November 2024

･゜ﾟ･:.｡..｡.:*･'𝓣𝓱𝓮𝓼𝓲𝓼 𝓞𝓾𝓽𝓵𝓲𝓷𝓮 ᶘ ᵒᴥᵒᶅ'･*:.｡. .｡.:*･゜ﾟ･*🥀🩸

Introduction

I want to examine the connection between cyberfeminism, the aesthetics of cyborg, and Taiwan/Asian queer communities. Within the cyborg concept, there’s a focus on non-binary opposition and the ambiguity of identity and boundaries. Queer and non-binary people, liberate gender, break free from binary-centered opposition, and actively embrace a future of diversity, heterogeneity, and hybrid identities. Moreover, I am interested in exploring cyberfeminism within an Asian context. Modern queer and gender spectrums have already broken down the traditional binary concept of gender; could there be even more possibilities? Do we still need this or similar myths and metaphors?

❣ Chapter I. Cyborg Aesthetics and Queer Identity

In this chapter I want to explore how cyborg,cyberfeminsim aesthetic enhance the understanding of queer and non-binary identites, particularly in Asia contexts.

How do artistic representations (e.g., fashion, wearable tech, performance art) visualize and express queer experiences through the cyborg?

Could certain materials or digital elements connect to the regeneration and self-healing parts of cyborg concept ?

How have cyborg aesthetics been interpreted in the works of Asian queer artists? How do they transform cyberfeminism and cyborgs to reflect local cultural narratives (e.g., myths, folklore, or traditional symbols)?

❣ Chapter II. Stories from the Asian queer communities

I want to collect stories from others within these communities to build a broader understanding.

What are the unique perspectives, experiences, and challenges faced by non-binary Asians living in the Western?

What are the parallels between feminist and queer struggles against systems of control (e.g., patriarchy, capitalism, and heteronormativity) within the Taiwanese or Asian context?

❣ Chapter III. Reflection

I aim to explore the relationships between my research and practice, linking to the projects. My focus is on integrating the aesthetics of Taiwan and queerness with cyberfeminism to create the cyborg and the imagined world. Additionally, find the connection of cyberfeminism to sustainability through practices like repair, modification and mending, emphasizing themes of regeneration and self-healing.

Mode of address

In this thesis, I will use a first-person narration to share my personal experience and perspectives as a non-binary queer person. This mode of address also create a sense of intimacy and authenticity, inviting readers to engage with the research on a personal level. It aligns with ethos of storytelling and self-representation central to these communities.

Reference and Bibliography

❥ Haraway, D. (1985). A cyborg manifesto. Victoria, British Columbia: Camas Books.

❥ 謝宜安,陳彥伃,巴代,洪郁如,吳佩珍,蔡蕙頻,張志樺,王鈺婷,黃儀冠,李淑君,高鈺昌,曾秀萍,張俐璇,李癸雲,紀大偉,李欣倫,謝欣芩,楊佳嫻,翁智琦,鄭芳婷,葉佳怡 (2021). 性別島讀：臺灣性別文學的跨世紀革命暗語 Reading Sexualities: The Many Faces of Gendered Literature in Taiwan. 聯經出版公司.

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-･゜ﾟ･:.｡..｡.:*･'ᶘ ᵒᴥᵒᶅ'･*:.｡. .｡.:*･゜ﾟ･*
+<div style="
+margin-left: 5%;
+font-family: Times New Roman;
+font-size:15.5px; ">
-==ＤＲＡＦＴ ⭑ ＯＵＴＬＩＮＥ==
+･゜ﾟ･:.｡..｡.:*･'𝓣𝓱𝓮𝓼𝓲𝓼 𝓞𝓾𝓽𝓵𝓲𝓷𝓮 ᶘ ᵒᴥᵒᶅ'･*:.｡. .｡.:*･゜ﾟ･*🥀🩸
-I would like to write the criticisms and also explore about the social stigma and misogyny which related to feminism and the LGBTQIA+ community in Taiwan. In 2014, Some people said that the feminist in Taiwan is called “Sow” and “Feminism buffet, and they consider themselves as "Sow believers".
+===<div style= "color:#b6789d";>Introduction</div>===
-On the other hand, I would like to talk about my personal perspectives and situations related to being a non-binary queer Asian, living in Taiwan and the Netherlands. In addition, collecting different stories, experiences from others who also in this communities.
+I want to examine the connection between cyberfeminism, the aesthetics of cyborg, and Taiwan/Asian queer communities.
+Within the cyborg concept, there’s a focus on non-binary opposition and the ambiguity of identity and boundaries. Queer and non-binary people, liberate gender, break free from binary-centered opposition, and actively embrace a future of diversity, heterogeneity, and hybrid identities. Moreover, I am interested in exploring cyberfeminism within an Asian context.
+Modern queer and gender spectrums have already broken down the traditional binary concept of gender; could there be even more possibilities? Do we still need this or similar myths and metaphors?
-Three key points:
+===<div style= "color:#b6789d";>❣ Chapter I. Cyborg Aesthetics and Queer Identity</div>===
-* Why people said that feminists in Taiwan are called “Sow” and “Feminism buffet”? And what have changed in these past 10 years?
+In this chapter I want to explore how cyborg,cyberfeminsim aesthetic enhance the understanding of queer and non-binary identites, particularly in Asia contexts.
-* What are the perspectives, experiences and situations of being a non-binary Asian living in Taiwan and the Netherlands?
+* How do artistic representations (e.g., fashion, wearable tech, performance art) visualize and express queer experiences through the cyborg?
-* What are the relationships between myself and the topics of feminism and queerness?
+* Could certain materials or digital elements connect to the regeneration and self-healing parts of cyborg concept ?
+* How have cyborg aesthetics been interpreted in the works of Asian queer artists? How do they transform cyberfeminism and cyborgs to reflect local cultural narratives (e.g., myths, folklore, or traditional symbols)?
+===<div style= "color:#b6789d";>❣ Chapter II. Stories from the Asian queer communities </div>===
+I want to collect stories from others within these communities to build a broader understanding.
+* What are the unique perspectives, experiences, and challenges faced by non-binary Asians living in the Western?
+* What are the parallels between feminist and queer struggles against systems of control (e.g., patriarchy, capitalism, and heteronormativity) within the Taiwanese or Asian context?
+===<div style= "color:#b6789d";>❣ Chapter III. Reflection</div>===
+I aim to explore the relationships between my research and practice, linking to the projects. My focus is on integrating the aesthetics of Taiwan and queerness with cyberfeminism to create the cyborg and the imagined world.
+Additionally, find the connection of cyberfeminism to sustainability through practices like repair, modification and mending, emphasizing themes of regeneration and self-healing.
+===<div style= "color:#b6789d";>Mode of address</div>===
+In this thesis, I will use a first-person narration to share my personal experience and perspectives as a non-binary queer person. This mode of address also create a sense of intimacy and authenticity, inviting readers to engage with the research on a personal level.
+It aligns with ethos of storytelling and self-representation central to these communities.
+===<div style= "color:#b6789d";>Reference and Bibliography</div>===
+❥ Haraway, D. (1985). A cyborg manifesto. Victoria, British Columbia: Camas Books.
+❥ 謝宜安,陳彥伃,巴代,洪郁如,吳佩珍,蔡蕙頻,張志樺,王鈺婷,黃儀冠,李淑君,高鈺昌,曾秀萍,張俐璇,李癸雲,紀大偉,李欣倫,謝欣芩,楊佳嫻,翁智琦,鄭芳婷,葉佳怡 (2021). 性別島讀：臺灣性別文學的跨世紀革命暗語 Reading Sexualities: The Many Faces of Gendered Literature in Taiwan.  聯經出版公司.