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I find it inspiring to read what Metahaven have to say on their treatment of temporality of the film Sprawl:
==What do you want to make?==
 
https://prostory.net.ua/en/9-publikatsii/krytyka/300-imaginary-motherland-some-notes-on-the-sprawl-propaganda-about-propaganda-and-a-google-doc-conversation-with-metahaven
released 2018 by prostory.net.ua
 
Lesia Prokopenko interviewing Methaven
'''LP:''' ''‘Technology, that is, the internet, has been changing our relations with language and information similar to how the invention of printing changed them, and, later, the invention of photography — and this inevitably implies transformations in the perception of time. Film, as a medium, is one of the ways to explore and manipulate time, which is, at the moment, a more appealing idea than ever. How do you treat temporality in your work?’''
 
'''MH:''' ''‘(...) In our films, including Information Skies, but also in our new essay, Digital Tarkovsky—which is to be out soon with Strelka Press—we address duration or temporality. Andrei Tarkovsky and Aleksandr Sokurov are heroes of ours who used, and use, time as their primary instrument. But we want to look at this through the lens of platforms, and in the digital age (sorry for the term), where duration is associated with Facebook, Instagram addiction, and Netflix binge-watching. We are convinced that there is a cinematic core to our time spent on the smartphone—if only because it is banned from most movie theatres.’''


 
[[AndreasSteveFeedbackonProposal]]
==What do you want to make?==


'''I want to make a visual essay that features interviews from professionals''' <small>(in the field of psychology and sociology)</small> '''and my observations''' <small>(I am aware that these may be subjective and sometimes abstract)</small> '''on the topic of brevity.'''  
'''I want to make a visual essay that features interviews from professionals''' <small>(in the field of psychology and sociology)</small> '''and my observations''' <small>(I am aware that these may be subjective and sometimes abstract)</small> '''on the topic of brevity.'''  


[ what is 'the brevity discourse'? here outline what is at stake, for you what do you want the piece to be about what key topics do you want to discuss or cover?]


If I want to bring the brevity discourse to the moving image, the film has to be what the narrator was in the Roman age. With a film in a cinema the movie is carrying the same kind of responsibility that the narrator was (or still is) carrying.
If I want to bring the brevity discourse to the moving image, the film has to be what the narrator was in the Roman age. With a film in a cinema the movie is carrying the same kind of responsibility that the narrator was (or still is) carrying.
An installation would not guarantee that the viewer would watch the work from start to end. It would be very likely that the audience would walk in and out in the middle of the film instead of watching it as a whole. However, I have to admit that it would be an interesting task to keep the viewer informed and interested throughout the whole time – if it were a installation piece.
 
(An installation would not guarantee that the viewer would watch the work from start to end. It would be very likely that the audience would walk in and out in the middle of the film instead of watching it as a whole. However, I have to admit that it would also be an interesting task to keep the viewer informed and interested throughout the whole time – if it were a installation piece.) [<<you do not need to go into detail about what it is NOT...]


==How do you plan to make it?==
==How do you plan to make it?==
After looking at the historical brevity discourse last year, I want to do research on how the brain processes information. How does distraction work?


'''Visually''' I want to embrace two layers:
'''Visually''' I want to embrace two layers:
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I can directly review my method on working on these animations and how I did curate which posters I animate.
I can directly review my method on working on these animations and how I did curate which posters I animate.


After getting to know this, I want to research density of information in news programs. How is modern media supporting or contradicting focus on its program? To which extent are news outlets made to process their information? Let's take the public-sector broadcaster ''‘Das Erste’'' for example: The day starts with five minutes national and international news (including the weather) at 09:00. This newsshow called ''‘Tagesschau’'' then is being broadcasted again from 12:00 to 12:15. At 14:00, 15:00 and 16:00 it provides another program for ten minutes. At 17:00 and 20:00 the Germans can watch news again for fifteen minutes. Eventually, at 22:15 ''‘Tagesthemen’'' is providing thirty minutes of news from the day (including weather). How come, that this sender thinks the television crowd is only capable of receiving ten to fifteen minutes of news throughout the day? Or is that already too much? Of course I am very aware that television is already outdated and society is much more moving to on-demand news media via Apps (on Mobile as well as on Desktop), but doesn't television have enough historical statistics to know how to reach their audience?


I want to find out to which extent brevity applies to the moving image in social media (including advertising). Instagram for example only allows Stories of max. 15 Seconds each or Videos of max. 1 Minute each. How is the content played out in comparison to other Social Media Outlets or Websites? This can be easily compared. There are even countless how-to's and guides for entrepreneurs and professionals online on this topic.
After looking at the historical brevity discourse last year, I want to do research on how the brain processes information. How does distraction work? And is distraction necessarily a bad thing?


Netflix is now offering a test version for android users in which one can watch movies and shows in 1.5-speed. This thrill of speed is interesting. We don’t know yet if this feature will be open for all users, but just the thought of this being available should make us wonder.
Furthermore I want to research density of information in news programs. How is modern media supporting or contradicting focus on its program? To which extent are news outlets made to process their information? Let's take the public-sector broadcaster ''‘Das Erste’'' for example: The day starts with five minutes national and international news (including the weather) at 09:00. This newsshow called ''‘Tagesschau’'' then is being broadcasted again from 12:00 to 12:15. At 14:00, 15:00 and 16:00 it provides another program for ten minutes. At 17:00 and 20:00 the Germans can watch news again for fifteen minutes. Eventually, at 22:15 ''‘Tagesthemen’'' is providing thirty minutes of news from the day (including weather). How come, that this sender thinks the television crowd is only capable of receiving ten to fifteen minutes of news throughout the day? Or is that already too much? Of course I am very aware that television is already outdated and society is much more moving to on-demand news media via Apps (on Mobile as well as on Desktop), but doesn't television have enough historical statistics to know how to reach their audience?
The art-hostility does not seem to know any borders. Whoever is aware of – what the right edit/cut means to the film, how much milliseconds matter for the rhythm in a movie – can only shake his head. Big directors owe their editors a lot. One should only keep in mind Tarantino and his – sadly too early deceased – editor Sally Menke. We can’t imagine how important she was for the brilliancy of his movies. Or if we think of comedies: how punchlines are being timed. Pauses play a very important role in delivering these punchlines. One can’t just fast-forward to that. Of course, some movies would be better if you would have shortened them, but not if you accelerated them.
Slowness or tediousness can be very intended. Being on one’s way, aimlessly, random, can be the theme of a movie. Let’s just take Easy Rider as an example, where Peter Fonda and Dennis Hopper are on their motorcycles. One could argue that they could just take a plane, but that’s the misconception that comes with the accelerated society. Participation and interaction have become such fashionable features nowadays. Through the acceleration-feature of Netflix, the participation of the audience is becoming an intrusion on the content. It seems that it’s not acceptable anymore that a piece of work is just as it is. It is being perceived as undemocratic if a work is denying itself from these participatory elements. The viewer is more and more seeing the work as a product that is living up to the consumer, but no one is asking whether the viewer is living up to the work. Watching movies faster – what is already happening outside of Netflix – for example at platforms like YouTube, is unveiling several ideologies that exist nowadays:
Information ideology: everything can be measured and evaluated.


I want to find out to which extent brevity applies to the moving image in social media (including advertising). Instagram for example only allows Stories of max. 15 Seconds each or Videos of max. 1 Minute each. How is the content played out in comparison to other Social Media Outlets or Websites?


==What is your timetable?==
==What is your timetable?==
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Aside from the tutors who can help me with critical thinking and narrative skills developing, the PZI classmates can always offer excellent ideas for my work.
Aside from the tutors who can help me with critical thinking and narrative skills developing, the PZI classmates can always offer excellent ideas for my work.
I will reach out to Susanne Janssen, Florian Cramer and Kenneth Goldsmith and see if they would be open to be interviewed for my film.
I will reach out for example to Dr. Maren Jäger (who is a Postdoctorate for Literature at the HU Berlin), Susanne Janssen (Graphic Design Graduate of the WdKA 2019), Florian Cramer (Reader in 21st Century Visual Culture/Autonomous Practices) and Kenneth Goldsmith (Poet, Writer and Teacher at the University of Pennsylvania) and see if they would be open to be interviewed for my film.
On top of that I will be able to borrow equipment from the photo-studio I am working at right now. Since the Academy is very poorly equipped, this is a substantial help on getting cameras and lenses.
On top of that I will be able to borrow equipment from the photo-studio I am working at right now. Since the Academy is very poorly equipped, this is a substantial help on getting cameras and lenses.


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Kenneth Goldsmith is setting up an interesting hypothesis: he is claiming, that people do not read less in overall, but the omnipresence of digital media is causing the opposite. He is stating that daily news, Facebook statuses or the fast Twitter notification on the smartphones are making everyone read more, like no print medium would have been able to. That is why the amount of reading would have even increased; only the way of reading has changed. (Goldsmith, 2016, p. 4)
Kenneth Goldsmith is setting up an interesting hypothesis: he is claiming, that people do not read less in overall, but the omnipresence of digital media is causing the opposite. He is stating that daily news, Facebook statuses or the fast Twitter notification on the smartphones are making everyone read more, like no print medium would have been able to. That is why the amount of reading would have even increased; only the way of reading has changed. (Goldsmith, 2016, p. 4)


In the meantime even carriers of important positions are using just 140 characters to send out information of big scope. Donald Trump was therefore even called ''the master of simplification''. Are these messages therefore more authentic? Closer to the person? Or does it instead just reveal a polarization, that has been less visible before? By using short statements one can react often and quick. But quantity has the tendency to cover quality.
In the meantime even carriers of important positions are using just 140 characters to send out information of big scope. Donald Trump was therefore even called ''the master of simplification''. Are these messages therefore more authentic? Closer to the person? Or does it instead just reveal a polarization, that has been less visible before? By using short statements one can react often and quick. But quantity has the tendency to cover quality. (Jäger, 2018)
 
Even in the scientific communication a row of new forms of mediation have been introduced: in addition to ''classic'' publications like books or magazine articles, blogs and social media are appearing. Evening-lectures are being expanded to Science-Slams, Pecha Kucha-nights or FameLabs. Conferences are increasingly using sharing-concepts and participative formats like fishbowls, roundtables or barcamps. Which formats can scientists, in the sense of serious mediation, be taken responsible for? Isn't scientific content too complex, to be displayed in just 140 (or even 280) characters, in ten minutes or six pictures? Or is science loosing public relevance if it is refusing the demand on brevity and participation?


== References ==
== References ==
Line 138: Line 124:
JANSSEN, S. (2019) ''Software organism BA Research Project'' [online]. Available at: http://www.susannejanssen.eu/software-organism-ba-research (Accessed: 07 October 2019)
JANSSEN, S. (2019) ''Software organism BA Research Project'' [online]. Available at: http://www.susannejanssen.eu/software-organism-ba-research (Accessed: 07 October 2019)


ROSA, Hartmut. (2016) Beschleunigung und Entfremdung: Entwurf einer kritischen Theorie spätmoderner Zeitlichkeit. 5. Auflage. – Berlin : Suhrkamp
JÄGER, M. (2018) ''Kommunikation in der Wissenschaft Kurz und knackig, auf die Zwölf, bitte.'' Deutschlandfunk Nova [online]. Available at: https://www.deutschlandfunknova.de/beitrag/kommunikation-in-der-wissenschaft-kurz-und-knackig (Accessed: 27. February 2019)
 
ROSA, H. (2016) Beschleunigung und Entfremdung: Entwurf einer kritischen Theorie spätmoderner Zeitlichkeit. 5. Auflage. – Berlin : Suhrkamp


== Sketches ==
== Sketches ==
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''Nowadays, films live in a thousand and one forms on the internet. As short trailers, fragments, cloud-based copies of copies, endangered data, self-hosted vaults, and so on. Viewing cinema on a laptop screen is only possible when remembering that such an experience has little to do with cinema itself. As a hybrid, episodic documentary, “The Sprawl”‘s story isn’t linear. The film lends itself to be seen as a succession of impressions—a trailer, forever unfinished; the duration of each of those video pieces, or “shards,” is attuned to an attention span that is less cinema, and more internet.''
''Nowadays, films live in a thousand and one forms on the internet. As short trailers, fragments, cloud-based copies of copies, endangered data, self-hosted vaults, and so on. Viewing cinema on a laptop screen is only possible when remembering that such an experience has little to do with cinema itself. As a hybrid, episodic documentary, “The Sprawl”‘s story isn’t linear. The film lends itself to be seen as a succession of impressions—a trailer, forever unfinished; the duration of each of those video pieces, or “shards,” is attuned to an attention span that is less cinema, and more internet.''


www.youtube.com/watch?v=knk74TJgT5E
http://www.youtube.com/watch?v=knk74TJgT5E
 
http://www.youtube.com/watch?v=zay2MW_iIuY


www.youtube.com/watch?v=zay2MW_iIuY
http://www.youtube.com/watch?v=5x0NRIJWWOs
 
I find it inspiring to read what Metahaven have to say on their treatment of temporality of the film Sprawl:
 
https://prostory.net.ua/en/9-publikatsii/krytyka/300-imaginary-motherland-some-notes-on-the-sprawl-propaganda-about-propaganda-and-a-google-doc-conversation-with-metahaven
released 2018 by prostory.net.ua
 
Lesia Prokopenko interviewing Methaven
'''LP:''' ''‘Technology, that is, the internet, has been changing our relations with language and information similar to how the invention of printing changed them, and, later, the invention of photography — and this inevitably implies transformations in the perception of time. Film, as a medium, is one of the ways to explore and manipulate time, which is, at the moment, a more appealing idea than ever. How do you treat temporality in your work?’''
 
'''MH:''' ''‘(...) In our films, including Information Skies, but also in our new essay, Digital Tarkovsky—which is to be out soon with Strelka Press—we address duration or temporality. Andrei Tarkovsky and Aleksandr Sokurov are heroes of ours who used, and use, time as their primary instrument. But we want to look at this through the lens of platforms, and in the digital age (sorry for the term), where duration is associated with Facebook, Instagram addiction, and Netflix binge-watching. We are convinced that there is a cinematic core to our time spent on the smartphone—if only because it is banned from most movie theatres.’''


www.youtube.com/watch?v=5x0NRIJWWOs





Latest revision as of 12:12, 27 November 2019

What do you want to make?

AndreasSteveFeedbackonProposal

I want to make a visual essay that features interviews from professionals (in the field of psychology and sociology) and my observations (I am aware that these may be subjective and sometimes abstract) on the topic of brevity.

[ what is 'the brevity discourse'? here outline what is at stake, for you what do you want the piece to be about what key topics do you want to discuss or cover?]

If I want to bring the brevity discourse to the moving image, the film has to be what the narrator was in the Roman age. With a film in a cinema the movie is carrying the same kind of responsibility that the narrator was (or still is) carrying.

(An installation would not guarantee that the viewer would watch the work from start to end. It would be very likely that the audience would walk in and out in the middle of the film instead of watching it as a whole. However, I have to admit that it would also be an interesting task to keep the viewer informed and interested throughout the whole time – if it were a installation piece.) [<<you do not need to go into detail about what it is NOT...]

How do you plan to make it?

Visually I want to embrace two layers: Interviews with Professionals and My Observations

The Interviews could look documentary-styled "objective":

The Interview (example taken from The Sprawl - see below)

These interviews can be either kept simple and short or very elaborate and circumlocutory.

My observations could look more "subjective":

The Interview (example taken from The Sprawl - see below)

News Videos and Videos that show people receiving this media are getting covered with animations, that are done in the style I did for the ‘Bring your own Beamer’ event.

This work was created in a fast pace since I got the call to take part at the event one week before. On the other hand it was the first time that I have been setting up an installation with my work. Based on commissioned posters that I created, I selected a few and animated those – stripping it from all its typography. I ended up with various animated collages. I didn't see these as finished works. I saw them as works I can build on to. They are experiments that have been created in a fast pace.

VID 20190615 223424.gif

It is interesting to use this style of visualisation, because the evolution of these animations are closely connected to the topic: I can directly review my method on working on these animations and how I did curate which posters I animate.


After looking at the historical brevity discourse last year, I want to do research on how the brain processes information. How does distraction work? And is distraction necessarily a bad thing?

Furthermore I want to research density of information in news programs. How is modern media supporting or contradicting focus on its program? To which extent are news outlets made to process their information? Let's take the public-sector broadcaster ‘Das Erste’ for example: The day starts with five minutes national and international news (including the weather) at 09:00. This newsshow called ‘Tagesschau’ then is being broadcasted again from 12:00 to 12:15. At 14:00, 15:00 and 16:00 it provides another program for ten minutes. At 17:00 and 20:00 the Germans can watch news again for fifteen minutes. Eventually, at 22:15 ‘Tagesthemen’ is providing thirty minutes of news from the day (including weather). How come, that this sender thinks the television crowd is only capable of receiving ten to fifteen minutes of news throughout the day? Or is that already too much? Of course I am very aware that television is already outdated and society is much more moving to on-demand news media via Apps (on Mobile as well as on Desktop), but doesn't television have enough historical statistics to know how to reach their audience?

I want to find out to which extent brevity applies to the moving image in social media (including advertising). Instagram for example only allows Stories of max. 15 Seconds each or Videos of max. 1 Minute each. How is the content played out in comparison to other Social Media Outlets or Websites?

What is your timetable?

November
Film: Sketch ideas on how to approach the film: what will be the content and how can it be shot

December
Film: film testing, map out all technical details: get in contact with individuals, begin production plans; complete screenplay; begin storyboarding; Write the script and the shooting plan for the final film.

January
Thesis: first thesis draft complete by end of month
Film: all resources/people/support secured by month’s end, complete storyboarding, fix schedule with all individuals

February
Thesis: second draft
Film: set design etc., schedule for filming fix

March
Thesis: complete thesis
Film: Shoot first versions and get feedback from tutors and classmates

April
Film: editing and contingency for filming, if necessary shoot additional shots

May
Film: final editing and completion
Exhibition: exhibition layout plan; printing/construction of any supporting work

June Exhibition

Why do you want to make it?

Whenever I have a discussion about history or politics, many of my friends are stating that they don't want to take part in the discussion because they feel like they know too little about it. I was observing this not only in the small circle that I used to live in, but I have heard this statement being made everywhere I have been so far. Reading Kenneth Goldsmiths Wasting Time on the Internet I am curious if this is really due to the fact that the modern society is exposed to much more information (Short Messages, E-Mails, Billboards, Radio, Newspages and so on).

I want to find out how a varying extent of content is changing the mediation of communication.

   How much communication is necessary?
   And necessary for whom? For the sender, or the recipient?
   What defines, what is exceeding the needful, what is unnecessary or what is missing to the needful?

Who can help you and how?

Aside from the tutors who can help me with critical thinking and narrative skills developing, the PZI classmates can always offer excellent ideas for my work. I will reach out for example to Dr. Maren Jäger (who is a Postdoctorate for Literature at the HU Berlin), Susanne Janssen (Graphic Design Graduate of the WdKA 2019), Florian Cramer (Reader in 21st Century Visual Culture/Autonomous Practices) and Kenneth Goldsmith (Poet, Writer and Teacher at the University of Pennsylvania) and see if they would be open to be interviewed for my film. On top of that I will be able to borrow equipment from the photo-studio I am working at right now. Since the Academy is very poorly equipped, this is a substantial help on getting cameras and lenses.

Relation to previous practice

The first Trimester I did experiments on the topic of maximisation and minimisation. With the Focal Camera I was examining the recognition of two subjects in one image. I wanted to find out how the identity of one image changes bringing in two subjects in one. Secondly I did digital glitch experiments. In this way it was closely connected to the information theory. This exercise had a high entropy, describing the amount of uncertainty involved in the value of a random variable. The outcome of the glitch was relatively unpredictable, but actually performing the glitch and learning the results gave some new information.

Afterwards Susanna Fasciolo and I made a photo series called Frown, depicting portraits of cyclists and people who ride their scooters over the Erasmusbridge. The book consists of cropped images showing faces. We wanted to force the viewer to make assumptions on where these photos could have been taken.

Then I did the short film with the title The Gifted Horse for the screening at the EYE Amsterdam. It is five minutes long, has 5.1 Surround Sound and is being screened in FullHD. In terms of film genre, it probably would fit best into the genre of the Drama. The visual style is low-key, black-and-white, sometimes also showing grain and light leaks that were very present during post-war cinema. The sujet is the portrait of an actress that is representing the German actress/singer Hildegard Knef. The short film links in some scenes to the cynicism usually present in film noir during the post-war realistic period. Since the actress is recalling her career from a modern perspective, the post-war era is being contrasted by using an aspect ratio of 16:9, which is representative for the nowadays cinematic context. The only sound throughout the film is a combination of slow-paced classical and ambient-electronic music. More specific, the film is accompanied by the song A Pledge, that was composed by the French musician Mike Lévy, professionally known as Gesaffelstein and was released in the year 2015. With its estimated 95bpm the track is comparably slow, leading the viewer unagitated through the story. The whole film was shot in 60fps and is played back in half-speed, slowing down all movements.

Relation to a larger context

This text has been taken from my Andreas methods 15-05-19

How concentrated is the reception of content happening nowadays? Short messages, eMail, Chats and Twitter – these and other mass-media did bring up a mode of correspondence, that is setting the virtus dicendi because of time- and type economy. Emoticons and the more or less creative abbreviation culture (from fyi, to btw) are some symptoms of this maxime. Kenneth Goldsmith is setting up an interesting hypothesis: he is claiming, that people do not read less in overall, but the omnipresence of digital media is causing the opposite. He is stating that daily news, Facebook statuses or the fast Twitter notification on the smartphones are making everyone read more, like no print medium would have been able to. That is why the amount of reading would have even increased; only the way of reading has changed. (Goldsmith, 2016, p. 4)

In the meantime even carriers of important positions are using just 140 characters to send out information of big scope. Donald Trump was therefore even called the master of simplification. Are these messages therefore more authentic? Closer to the person? Or does it instead just reveal a polarization, that has been less visible before? By using short statements one can react often and quick. But quantity has the tendency to cover quality. (Jäger, 2018)

References

COUPLAND, D. (1991) Generation X: Tales for an Accelerated Culture. 1st ed. New York: St. Martin's Press

EAMES, C. and R. (1953) A Communications Primer [online]. Available at: https://archive.org/details/communications_primer (Accessed: 23 May 2019)

FLUSSER, V. (2000) Towards a philosophy of photography. 1st ed. London: Reaktion Books

GOLDSMITH, K. (2016) Wasting Time on the Internet. 1st ed. New York: HarperCollinsPublishers

JANSSEN, S. (2019) Software organism BA Research Project [online]. Available at: http://www.susannejanssen.eu/software-organism-ba-research (Accessed: 07 October 2019)

JÄGER, M. (2018) Kommunikation in der Wissenschaft Kurz und knackig, auf die Zwölf, bitte. Deutschlandfunk Nova [online]. Available at: https://www.deutschlandfunknova.de/beitrag/kommunikation-in-der-wissenschaft-kurz-und-knackig (Accessed: 27. February 2019)

ROSA, H. (2016) Beschleunigung und Entfremdung: Entwurf einer kritischen Theorie spätmoderner Zeitlichkeit. 5. Auflage. – Berlin : Suhrkamp

Sketches

Fig 1

Fig 2

Fig 3


Visual Inspiration:

Metahaven – The Sprawl

The project explores the mutation of propaganda in the age of social media, with a particular focus on how the diffuse, networked circulation of messages through these channels affects how we read, interpret, and understand events.

Quote from http://sprawl.space/about-the-sprawl/ Nowadays, films live in a thousand and one forms on the internet. As short trailers, fragments, cloud-based copies of copies, endangered data, self-hosted vaults, and so on. Viewing cinema on a laptop screen is only possible when remembering that such an experience has little to do with cinema itself. As a hybrid, episodic documentary, “The Sprawl”‘s story isn’t linear. The film lends itself to be seen as a succession of impressions—a trailer, forever unfinished; the duration of each of those video pieces, or “shards,” is attuned to an attention span that is less cinema, and more internet.

http://www.youtube.com/watch?v=knk74TJgT5E

http://www.youtube.com/watch?v=zay2MW_iIuY

http://www.youtube.com/watch?v=5x0NRIJWWOs

I find it inspiring to read what Metahaven have to say on their treatment of temporality of the film Sprawl:

https://prostory.net.ua/en/9-publikatsii/krytyka/300-imaginary-motherland-some-notes-on-the-sprawl-propaganda-about-propaganda-and-a-google-doc-conversation-with-metahaven released 2018 by prostory.net.ua

Lesia Prokopenko interviewing Methaven LP: ‘Technology, that is, the internet, has been changing our relations with language and information similar to how the invention of printing changed them, and, later, the invention of photography — and this inevitably implies transformations in the perception of time. Film, as a medium, is one of the ways to explore and manipulate time, which is, at the moment, a more appealing idea than ever. How do you treat temporality in your work?’

MH: ‘(...) In our films, including Information Skies, but also in our new essay, Digital Tarkovsky—which is to be out soon with Strelka Press—we address duration or temporality. Andrei Tarkovsky and Aleksandr Sokurov are heroes of ours who used, and use, time as their primary instrument. But we want to look at this through the lens of platforms, and in the digital age (sorry for the term), where duration is associated with Facebook, Instagram addiction, and Netflix binge-watching. We are convinced that there is a cinematic core to our time spent on the smartphone—if only because it is banned from most movie theatres.’


Back to Main Project Seminar:

http://pzwiki.wdka.nl/mw-mediadesign/index.php?title=Graduate_Seminar_2019-2020