Solsol

In this text I will briefly detail the research and production trajectories of three video works made over the last year. Two of these are complete and one is in archiving and research stages. The aim being the identification of similarities in approach and the success of particular strategies. Identifying research as an open process, with goals nascent in its unfurling, and articulating the value of its internal processes, rather than research being a justification process for a predesignated project outcome. This is a quick critical look at methods as they have emerged with a view to assessing how appropriate they are and accelerating by simplification future research processes.

I try to look at the consistencies in approach to the creation of an archive and the production of research tactics which can pull in material from diverse and fragmentary sources.

The Earth is not at rest, 2013

This is an HD video without audio, 13 minutes 13 seconds long, produced in collaboration with another video artist; Frances Scott. It consists of 5 chapters, released one chapter per week over the period of its original exhibition. Each opens with a title leader featuring the names of paired planetary bodies and each ends with astrological transits for the following week, specifying the dates on which events within the show were scheduled to occur. Throughout, subtitles follow a narrative aggregated from disparate sources; primarily 'Rosencrantz and Gildenstern are dead' (Tom Stoppard, 1966), 'A Midsummer Nights Dream' (William Shakespeare 1590-1596), interviews with an astrologer (who also provided transit bookends to each segment), and information from varied websites and books on astronomy and astrology. Frances and I wrote, shot, and edited together, at the same time, and on the same machines or through shared script files. We read through the texts and extracted lines which suggested a general relation to astrology, games, chance and predetermination, the governing of subjects by planetary bodies, incursions of the fantastic or magical into the mundane and sometimes just lines we liked the flavour of. We then started to structure them into a fictional dialogue between the astrologer and the texts.

The majority of the shots are slow, dark tracking shots of spaces in a park dominated by dark dense foliage. Primarily around dusk. The figures of 2 caryatids recur sporadically throughout. In the second segment, a long slow out of focus shot which resolves to be the back of a joggers head surrounded by a nimbus of brightly lit greenery, who then stretches in poses similar to those of the statues. Except for the jogger, a child on a bike who briefly passes in chapter 4 and a group of men dressed in white, in the middle distance and out of focus there are no living human figures. The Woodmill curators, on invited our participation proposed a Sandman comic, (Neil Gaiman, The Sandman, A midsummer Nights Dream, 1991) as the genesis point for a group discussion: In the comic the Sandman commissions Shakespeare to write and perform a Midsummer Nights Dream to the characters it features. Titania, Oberon and their courts are brought through from an alternative universe to watch and provide commentary on their depictions and the fictionalisation of their lives. The spaces and statues featured in the video are performance spaces or otherwise activated objects and spaces which other works in the show occupy, utilise or reference. Each week we would shoot, edit and 'release' a new instalment.

BLACK SUN 2014

Black Sun follows a marginally more linear narrative, but still only loosely so, and is lightly based on Heart of Darkness (Joseph Conrad, 1899). A trading algorithm going in search of a data scraping algorithm, as though they are characters, spoken in the first person as a way of assimilating bits of information about the physical changes taking place around the world as a result of high speed stock trading. Its kind of like a text installation, a way of arranging pieces of source material, which, in editing terms I think of as quite a sculptural practise. HFT takes place at incredibly fast rates and channels which are being cut around the world. Now trade signals can transmit through mountains, as curving around means loosing millions of dollars a day in lost milliseconds, because the trades are happening at such inhuman speed. A flash economic collapse can happen in minutes, chain reactions escalate too quickly for a regulator to understand. Black Sun is effectively an attempt to humanise a global data set on a sublime scale into a group of small scale units within a short story. To humanise a global situation which, while created by humans, lacks human qualities, while having a real effect on us; austerity politics as a result of financial breakdowns. Computers operating at such speeds that the human eye can’t perceive the changing figures, speeds such that screens themselves can’t change at a rate which can keep up with the trades. This story is coupled with imagery which either directly relates to the physical manifestations of HFT infrastructure or through natural history influenced visuals analogises and beautifies the situation. Flocks of birds stand in for millions of algorithmic fragments operating consecutively to effect a trade, likewise for shoals of fish. The statistical models which can be used to predict flocks of birds can also be used to predict trading events on this scale. A great deal of the source material comes from Dark Pools (Scott Patterson, 2012), a biographical history of the origns of high speed trading, Gaming the plumbing: High frequency trading and the spaces of capital (Alberto Toscano, Mute Magazine, 2013), Destructive or destruction? An ecological study of high frequency trading (Inigo Wilkins & Bogdan Dragos, mute magazine, 2013), Pythagoras by way of Tristram Shandy (Laurence Sterne, 1759), BBC natural history documentaries (Planet Earth, 2006), De vita libri tres (Marsilio Ficino, 1489),

HOME FARM it sounds like a love story (WORKING TITLE)

Stubton, a small faming village in Lincolnshire, England. A region notable largely for being of little note, its low population density, its easterly location in England, its flat horizons, and its high concentration of Air Force bases. Just after lunch on March 23rd 1962 a Handley Page Victor, an experimental nuclear bomber jet, crash landed into a farmhouse. In the crash two women in the house and 2 passengers on the plane died. The farmer and his wife were blown clear and survived, though severely injured, thanks to their foreman dragging them them clear of the explosion. Thus far this exists as video interviews with the two surviving subject/witnesses; the Farm wife and the foreman, and a (slightly later) pilot who flew Victors for the RAF throughout the Cold War. Photos and statements from the declassified military inquest in the national archives, extensive footage around the village, and footage of the cockpit of a victor jet. The conversations cover a broad swathe of the subjects lives, and I am cherry picking points which address perforations of the membrane between local and global narratives, the incident itself; when an object of a global arms race devastatingly entered rural isolation, the creation of farm land within the membership of the newly formed EU drainage committee, the labour of German prisoners of war, etc.

The Pilot goes into much greater detail about the spaces of the plane, the position of it within the British “defence” force, its position within the development of nuclear arms and its role during the Falklands conflict. The overall sense of this is vague and being worked through. it will structurally form scenarios stepping around around the threshold of the particular or locally beautiful and the global sublime, lives fragmented by a body of the military industrial global machine and the productive potential of trauma. 

After contacting Mrs Burtt, who survived the crash, there was a serendipitous spread of connections over a very short period; an old friends father flew these planes, the farm foreman who rescued them was across the street while I was interviewing the Mrs Burtt, the local air museum had just received the cockpit of a Victor. Many of these links lead back to myself; my grandfather worked on the victor engine design team, I grew up in the same house as the farmer, Mr Burtts uncle started The Archers on Radio 4. I am unsure at the moment how I want my own subjectivity to be explicitly writ through he work but its a device I'm going to have to deal with to accelerate and abbreviate the story. This project grew out of research into witness accounts of the Tunguska incident in 1908 and the meteorite crash in Siberia in 2013 as methods of telling and distributing stories. This was being considered through Walter Benjamins Storyteller essay (1936, from Illuminations 1968) which deals with the demise of the possibility of embodied storytelling as being characteristic of the development of modernity, particularly observed in the incapacity of veterans returning from WWI to tell their stories as embodied experience as participating in a narrative of global and strategic scales which so far exceeds the bodily. Creating sense and a contextualised narrative from a set of subjective stories. and in creating something manipulating documentary forms and techniques which operates as an exhibitive object. From the position of documentary form being something which develops a non-fictional edifice using materials aggregated from sources external to the documentary maker, addressing the formations of information drift and allowing sets of subjectivities to address a wider context. I want to develop an editing practise for wandering around the threshold where these global meta-narrative, e.g. the cold war, the european wars, mechanisation of the countryside and automation of the military, can be read in the particular. I have a general interest in events as ruptures and in the particular tones of voice characteristic of statements borne from being witness and subject to ones own story.

I guess what I'm attempting is in someway the construction of a realm of intertextuality, where all things will be a text, all things will be a source. A human body containing a story will be a text, a video of a meteorite will be a text. The purpose of the research is to establish a plain wherein all things generate an equivalence. All things produce an archival language in which their compression and conjunction can produce the stories which construct the reality they exist within. A part of this is to investigate the gradations of veracity inherent within particular witnessing technologies, e.g. the record without memory from CCTV or the camera, and the burden of proof history places on the shoulders of it, the embodied memory of the witness as the opposite of that, the memory without record and the processes which contextualise and biographise the event into HISTORY and life. And how these processes themselves change over time, the witness statement taken the day of an event is an altogether different beast to the one taken many years later. I have been working primarily with video as a means of charting courses through aggregated data. A number of the key ideas to which I will return to further down the page are well suited to visual time based work, and are;

Construction and expansion of alternative narratives through the repurposing, reworking, aggregating, collision and adjunction of existing texts.

I employ a taste based set of intertextual methods to winnow a narration out of various literary, archival, visual and spoken sources to form an alternative construction with the aim that this reflects on the wider narratives the sources exist within, global economies, meta-narratives of war and european history, predictive methods, the spread of information systems, the mechanisation and de-humanising of processes of value production (and produce production).